Prejudices, first seriesMencken, H. L. (Henry Louis)
History
Prejudices, first series
Mencken, H. L. (Henry Louis)
American essays -- 20th century; American literature -- History and criticism; Literature -- History and criticism
In this emergency it is not only permissible but even laudable for the
amateur to sniff inquiringly through the psychological pasture, essaying
modestly to uproot things that the myopic (or, perhaps more accurately,
hypermetropic) professionals have overlooked. The late Friedrich Wilhelm
Nietzsche did it often, and the usufructs were many curious and daring
guesses, some of them probably close to accuracy, as to the genesis of
this, that or the other common delusion of man—_i. e._, the delusion
that the law of the survival of the fittest may be repealed by an act of
Congress. Into the same field several very interesting expeditions have
been made by Dr. Elsie Clews Parsons, a lady once celebrated by Park Row
for her invention of trial marriage—an invention, by the way, in which
the Nietzsche aforesaid preceded her by at least a dozen years. The
records of her researches are to be found in a brief series of books:
“The Family,” “The Old-Fashioned Woman” and “Fear and Conventionality.”
Apparently they have wrung relatively little esteem from the learned,
for I seldom encounter a reference to them, and Dr. Parsons herself is
denied the very modest reward of mention in “Who’s Who in America.”
Nevertheless, they are extremely instructive books, particularly “Fear
and Conventionality.” I know of no other work, indeed, which offers a
better array of observations upon that powerful complex of assumptions,
prejudices, instinctive reactions, racial emotions and unbreakable vices
of mind which enters so massively into the daily thinking of all of us.
The author does not concern herself, as so many psychologists fall into
the habit of doing, with thinking as a purely laboratory phenomenon, a
process in vacuo. What she deals with is thinking as it is done by men
and women in the real world—thinking that is only half intellectual, the
other half being as automatic and unintelligent as swallowing, blinking
the eye or falling in love.
Public-domain text, read in full here on John Shaqi.
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