Prejudices, fourth seriesMencken, H. L. (Henry Louis)
History
Prejudices, fourth series
Mencken, H. L. (Henry Louis)
American essays -- 20th century; American literature -- History and criticism; Literature -- History and criticism
The reason for all this is not hard to find. All the superior varieties
of men--and even the lowest varieties of city workmen are at least
superior to peasants--have simply rid themselves of their old belief
in devils. Hell no longer affrights and palsies them, and so the magic
of those who profess to save them from it no longer impresses them.
That profession, I believe, was bogus, and its acceptance was therefore
a false assumption. Being so, it made men unhappy; getting rid of it
has delivered them. They are no longer susceptible to ecclesiastical
alarms and extortions; _ergo_, they sleep and eat better. Think of
what life must have been under such princes of damnation as Cotton
Mather and Jonathan Edwards, with even bartenders and metaphysicians
believing in them! And then compare it to life under Bishop Manning and
the Rev. Dr. John Roach Straton, with only a few half-wits believing
in them! Or turn to the backwoods of the Republic, where the devil
is still feared, and with him his professional exterminators. In the
country towns the clergy are still almost as influential as they were
in Mather’s day, and there, as everyone knows, they remain public
nuisances, and civilized life is almost impossible. In such Neolithic
regions nothing can go on without their consent, on penalty of anathema
and hell-fire; as a result, nothing goes on that is worth recording.
It is this survival of sacerdotal authority, I begin to believe, and
not hookworm, malaria or the event of April 9, 1865, that is chiefly
responsible for the cultural paralysis of the late Confederate States.
The South lacks big cities; it is run by its country towns--and in
every country town there is some Baptist _mullah_ who rules by scaring
the peasantry. The false assumption that his pretensions are sound,
that he can actually bind and loose, that contumacy to him is a variety
of cursing God--this false assumption is what makes the yokels so
uneasy, so nervous, and hence so unhappy. If they could throw it off
they would burn fewer Aframericans and sing more songs. If they could
be purged of it they would be purged of Ku Kluxry too.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account