guests drank 100 cases of champagne in an evening--100 cases at $100 a case--and it was, as entertainments go in New York today, a quiet and decorous affair. It is astonishing that no Zola has arisen to describe this engrossing and incomparable dance of death. Upton Sinclair once attempted it, in “The Metropolis,” but Sinclair, of course, was too indignant for the job. Moreover, the era he dealt with was mild and amateurish; today the pursuit of sensation has been brought to a far higher degree of perfection. One must go back to the oriental capitals of antiquity to find anything even remotely resembling it. Compared to the revels that go on in New York every night, the carnalities of the West End of Berlin are trivial and childish, and those of Paris and the Côte d’Azure take on the harmless aspect of a Sunday-school picnic. What will be the end of the carnival? If historical precedent counts for anything, it will go on to catastrophe. But what sort of catastrophe? I hesitate to venture upon a prophecy. Manhattan Island, with deep rivers all around it, seems an almost ideal scene for a great city revolution, but I doubt very much that there is any revolutionary spirit in its proletariat. Some mysterious enchantment holds its workers to their extraordinarily uncomfortable life; they apparently get a vague sort of delight out of the great spectacle that they are no part of. The New York workman patronizes fellow workmen from the provinces even more heavily than the Wall Street magnate patronizes country mortgage-sharks. He is excessively proud of his citizenship in the great metropolis, though all it brings him is an upper berth in a dog kennel. Riding along the elevated on the East Side and gaping into the windows of the so-called human habitations that stretch on either hand, I often wonder what process of reasoning impels, say, a bricklayer or a truckdriver to spend his days in such vile hutches. True enough, he is paid a few dollars more a week in New York than he would receive anywhere else, but he gets little more use out of them than an honest bank teller. In almost any other large American city he would have a much better house to live in, and better food; in the smaller towns his advantage would be very considerable. Moreover, his chance of lifting himself out of slavery to some measure of economic independence and autonomy would be greater anywhere else; if it is hard for the American workman everywhere to establish a business of his own, it is triply hard in New York, where rents are killingly high and so much capital is required to launch a business that only Jews can raise it. Nevertheless, the poor idiot hangs on to his coop, dazzled by the wealth and splendor on display all around him. His susceptibility to this lure makes me question his capacity for revolution. He is too stupid and poltroonish for it, and he has too much respect for money. It is this respect for money in the proletariat, in fact, that chiefly