Prejudices, third seriesMencken, H. L. (Henry Louis)
History
Prejudices, third series
Mencken, H. L. (Henry Louis)
American essays -- 20th century; American literature -- History and criticism; Literature -- History and criticism
Unluckily for the man of tender mind, he is quite incapable of any
such easy dismissal of the great plagues and conundrums of existence.
It is of the essence of his character that he is too sensitive and
sentimental to put them ruthlessly out of his mind: he cannot view
even the crunching of a cockroach without feeling the snapping of
his own ribs. And it is of the essence of his character that he is
unable to escape the delusion of duty—that he can’t rid himself of
the notion that, whenever he observes anything in the world that
might conceivably be improved, he is commanded by God to make every
effort to improve it. In brief, he is a public-spirited man, and the
ideal citizen of democratic states. But Nature, it must be obvious,
is opposed to democracy—and whoso goes counter to nature must expect
to pay the penalty. The tender-minded man pays it by hanging forever
upon the cruel hooks of hope, and by fermenting inwardly in incessant
indignation. All this, perhaps, explains the notorious ill-humor of
uplifters—the wowser touch that is in even the best of them. They
dwell so much upon the imperfections of the universe and the weaknesses
of man that they end by believing that the universe is altogether out
of joint and that every man is a scoundrel and every woman a vampire.
Years ago I had a combat with certain eminent reformers of the sex
hygiene and vice crusading species, and got out of it a memorable
illumination of their private minds. The reform these strange creatures
were then advocating was directed against sins of the seventh category,
and they proposed to put them down by forcing through legislation of a
very harsh and fantastic kind—statutes forbidding any woman, however
forbidding, to entertain a man in her apartment without the presence of
a third party, statutes providing for the garish lighting of all dark
places in the public parks, and so on. In the course of my debates with
them I gradually jockeyed them into abandoning all of the arguments
they started with, and so brought them down to their fundamental
doctrine, to wit, that no woman, without the aid of the police, could
be trusted to protect her virtue. I pass as a cynic in Christian
circles, but this notion certainly gave me pause. And it was voiced by
men who were the fathers of grown and unmarried daughters!
Public-domain text, read in full here on John Shaqi.
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