Prejudices, third seriesMencken, H. L. (Henry Louis)
History
Prejudices, third series
Mencken, H. L. (Henry Louis)
American essays -- 20th century; American literature -- History and criticism; Literature -- History and criticism
Here the sense, at best, is surely very vague. Probably not one auditor
in a hundred, hearing an actor recite those glorious lines, attaches
any intelligible meaning to the archaic word _owed’st_, the cornerstone
of the whole sentence. Nevertheless, the effect is stupendous. The
passage assaults and benumbs the faculties like Schubert’s “Ständchen”
or the slow movement of Schumann’s Rhenish symphony; hearing it is a
sensuous debauch; the man anæsthetic to it could stand unmoved before
Rheims cathedral or the Hofbräuhaus at Munich. One easily recalls many
other such bursts of pure music, almost meaningless but infinitely
delightful—in Poe, in Swinburne, in Marlowe, even in Joaquin
Miller. Two-thirds of the charm of reading Chaucer (setting aside
the Rabelaisian comedy) comes out of the mere burble of the words;
the meaning, to a modern, is often extremely obscure, and sometimes
downright undecipherable. The whole fame of Poe, as a poet, is based
upon five short poems. Of them, three are almost pure music. Their
intellectual content is of the vaguest. No one would venture to reduce
them to plain English. Even Poe himself always thought of them, not as
statements of poetic ideas, but as simple utterances of poetic (i.e.,
musical) sounds.
It was Sidney Lanier, himself a competent poet, who first showed the
dependence of poetry upon music. He had little to say, unfortunately,
about the clang-tint of words; what concerned him almost exclusively
was rhythm. In “The Science of English Verse,” he showed that the
charm of this rhythm could be explained in the technical terms of
music—that all the old gabble about dactyls and spondees was no more
than a dog Latin invented by men who were fundamentally ignorant of
the thing they discussed. Lanier’s book was the first intelligent
work ever published upon the nature and structure of the sensuous
content of English poetry. He struck out into such new and far paths
that the professors of prosody still lag behind him after forty years,
quite unable to understand a poet who was also a shrewd critic and a
first-rate musician. But if, so deeply concerned with rhythm, he marred
his treatise by forgetting clang-tint, he marred it still more by
forgetting content. Poetry that is all music is obviously relatively
rare, for only a poet who is also a natural musician can write it, and
natural musicians are much rarer in the world than poets. Ordinary
poetry, average poetry, thus depends in part upon its ideational
material, and perhaps even chiefly. It is the _idea_ expressed in a
poem, and not the mellifluousness of the words used to express it,
that arrests and enchants the average connoisseur. Often, indeed, he
disdains this mellifluousness, and argues that the idea ought to be set
forth without the customary pretty jingling, or, at most, with only the
scant jingling that lies in rhythm—in brief, he wants his ideas in the
altogether, and so advocates _vers libre._
Public-domain text, read in full here on John Shaqi.
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