(215.) This, we may say, is too complex; it is artificial, and cannot
be granted: yet, if the admission of this or any other structure
tenfold more artificial and complicated will enable any one to present
in a general point of view a great number of particular facts,--to make
them a part of one system, and enable us to reason from the known to
the unknown, and actually to _predict facts before trial_,--we would
ask, why should it _not_ be granted? When we examine those instances
of nature’s workmanship which we can take to pieces and understand,
we find them in the highest degree artificial in our own sense of the
word. Take, for example, the structure of an eye, or of the skeleton of
an animal,--what complexity and what artifice! In the one, a _pellucid
muscle_; a lens formed with elliptical surfaces; a circular aperture
capable of enlargement or contraction without loss of form. In the
other, a framework of the most curious carpentry; in which occurs
not a single straight line, nor any known geometrical curve, yet all
evidently systematic, and constructed by rules which defy our research.
Or examine a crystallized mineral, which we can in some measure
dissect, and thus obtain direct evidence of an internal structure.
Neither artifice nor complication are here wanting; and though it
is easy to assert that these appearances are, after all, produced
by something which would be very simple, if we did but know it, it
is plain that the same might be _said_ of a steam-engine executing
the most complicated movements, previous to any investigation of its
nature, or any knowledge of the source of its power.
Public-domain text, read in full here on John Shaqi.
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