films were the first phenomena to which its author applied it with full
success. Its next remarkable application was to those of diffraction,
of which, in the hands of M. Fresnel, a late eminent French geometer,
it also furnished a complete explanation, and that, too, in cases to
which Newton’s hypothesis could not apparently be made to apply, and
through a complication of circumstances which might afford a very
severe test of any hypothesis.
(289.) A simple and beautiful experiment on the interferences of
polarized light due to Fresnel and Arago enabled them to bring Dr.
Young’s law to bear on the colours produced by crystallized plates in a
polarized beam, and by so doing afforded a key to all the intricacies
of these magnificent but complex phenomena. Nothing now was wanting to
a rational theory of double refraction but to frame an hypothesis of
some mode in which light might be conceived to be propagated through
the elastic medium supposed to convey it in such a way as not to be
contradictory to any of the facts, nor to the general laws of dynamics.
This essential idea, without which every thing that had been before
done would have been incomplete, was also furnished by Dr. Young, who,
with a sagacity which would have done honour to Newton himself, had
declared, that to accommodate the doctrine of Huyghens to the phenomena
of polarized light it is necessary to conceive the mode of propagation
of a luminous impulse through the ether, differently from that of a
sonorous one through the air. In the latter, the particles of the air
_advance_ and _recede_; in the former, those of the ether must be
supposed to _tremble laterally_.
(290.) Taking this as the groundwork of his reasoning, Fresnel
succeeded in erecting on it a theory of polarization and double
refraction, so happy in its adaptation to facts, and in the coincidence
with experience of results deduced from it by the most intricate
analysis, that it is difficult to conceive it unfounded. If it be
so, it is at least the most curiously artificial system that science
has yet witnessed; and whether it be so or not, so long as it serves
to group together in one comprehensive point of view a mass of facts
almost infinite in number and variety, to reason from one to another,
and to establish analogies and relations between them; on whatever
hypothesis it may be founded, or whatever arbitrary assumptions it
may make respecting structures and modes of action, it can never be
regarded as other than a most real and important accession to our
knowledge.
Public-domain text, read in full here on John Shaqi.
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