(138.) Experience having shown us the manner in which one phenomenon
depends on another in a great variety of cases, we find ourselves
provided, as science extends, with a continually increasing stock
of such antecedent phenomena, or causes (meaning at present merely
proximate causes), competent, under different modifications, to the
production of a great multitude of effects, besides those which
originally led to a knowledge of them. To such causes Newton has
applied the term _veræ causæ_; that is, causes recognized as having a
real existence in nature, and not being mere hypotheses or figments
of the mind. To exemplify the distinction:--The phenomenon of shells
found in rocks, at a great height above the sea, has been attributed
to several causes. By some it has been ascribed to a plastic virtue in
the soil; by some, to fermentation; by some, to the influence of the
celestial bodies; by some, to the casual passage of pilgrims with their
scallops; by some, to birds feeding on shell-fish; and by all modern
geologists, with one consent, to the life and death of real mollusca
at the bottom of the sea, and a subsequent alteration of the relative
level of the land and sea. Of these, the plastic virtue and celestial
influence belong to the class of figments of fancy. Casual transport
by pilgrims is a real cause, and might account for a few shells here
and there dropped on frequented passes, but is not extensive enough for
the purpose of explanation. Fermentation, generally, is a real cause,
so far as that there _is such a thing_; but it is not a real cause
of the production of a shell in a rock, since no such thing was ever
witnessed as one of its effects, and rocks and stones do not ferment.
On the other hand, for a shell-fish dying at the bottom of the sea to
leave his shell in the mud, where it becomes silted over and imbedded,
happens daily; and the elevation of the bottom of the sea to become dry
land has really been witnessed so often, and on such a scale, as to
qualify it for a _vera causa_ available in sound philosophy.
Public-domain text, read in full here on John Shaqi.
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