Preliminary Report of the Commission Appointed by the University of Pennsylvania to Investigate Modern Spiritualism: In Accordance with the Request of the Late Henry SeybertUniversity of Pennsylvania. Seybert Commission for Investigating Modern Spiritualism
Religion
Preliminary Report of the Commission Appointed by the University of Pennsylvania to Investigate Modern Spiritualism: In Accordance with the Request of the Late Henry Seybert
University of Pennsylvania. Seybert Commission for Investigating Modern Spiritualism
Parapsychology -- Investigation; Spiritualism
I believe there is an explanation for these or similar phenomena, but I
must leave it to the ingenious and adroit expounders of Spiritualist
philosophy.
CALVIN B. KNERR.
* * * * *
MEDIUMISTIC DEVELOPMENT.
At my very first séance, as a member of this Commission, I was told by
the Spirit of Elias Hicks, through Mrs. Patterson, that I was gifted by
nature with great Mediumistic power. Another Medium, with whom I had a
session shortly afterwards (I cannot remember his name, but he
advertised himself as a great 'Australian Medium'), professed himself
quite unable to exert any power in the presence of a Medium so much more
powerful than himself. 'Father Holland,' the control of Mrs. Williams,
in New York, assured me that I merely needed development to have
Spiritual manifestations at my own home; and Joseph Caffray was so
emphatic in his assertions of my extraordinary Spiritual capabilities,
that I began to think that it was my duty to quicken these dormant
powers and not to let them 'fust in me unused,' and if successful, when
I had become fully 'developed,' I could offer myself to my fellow
Commissioners as a _corpus vile_ on which every experiment could be
made, and at a great saving of expense.
Spiritualists constantly reproach investigators of Spiritualism with
faint-heartedness and lack of patience; they allege that at the very
first rebuff all investigating ardor cools, and that one failure is
deemed sufficient to condemn a whole system.
If the case be really thus, the Spiritualists have a show of reason for
this objection, and it behooves the Seybert Commission to give no ground
for it.
After much deliberation I decided to put myself in the hands of Caffray
for 'development.' I preferred this Medium, first, because he was the
most emphatic of all in his assertion of my almost unrivaled Mediumistic
powers, and in his confidence that indications of Spiritual growth would
be manifest in three or four weeks, and at the end of six weeks or of
two months I might celebrate my Spiritual majority by slatefuls of
messages; and, secondly, Mr. Hazard assured me again and again that
Caffray was the 'greatest Medium in the country;' and did not Mr.
Hazard, by way of proof, show me a stoppered vial containing a card, on
which, through Caffray's Mediumship, a message had been written while
the closed vial was fast held in his closed hand?
The first step was the purchase of two slates from Caffray, for which I
gave him several dollars. They were common enough to look at, but ah!
they had been for months in his Materializing Cabinet and had absorbed
Spiritual power to the point of saturation, and fairly exuded it. I
brought them carefully from New York, and folded them in black muslin,
and laid them away in a dark drawer.
Caffray told me that with a beginner the Spirits found it somewhat
easier to write with French chalk than with slate pencil. So I bought a
box of a dozen pieces, such as tailors use.
Public-domain text, read in full here on John Shaqi.
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