Preliminary Report of the Commission Appointed by the University of Pennsylvania to Investigate Modern Spiritualism: In Accordance with the Request of the Late Henry SeybertUniversity of Pennsylvania. Seybert Commission for Investigating Modern Spiritualism
Religion
Preliminary Report of the Commission Appointed by the University of Pennsylvania to Investigate Modern Spiritualism: In Accordance with the Request of the Late Henry Seybert
University of Pennsylvania. Seybert Commission for Investigating Modern Spiritualism
Parapsychology -- Investigation; Spiritualism
Of course this assertion applies only to those Spirits who materialized
especially for me. I do not pretend to answer for Spirits who came to
other people. All that I am quite sure of is that all the Spirits who
singled me out from the circle, and emerged from the Cabinet for my
benefit, were not only abundantly 'padded round with flesh and fat,' but
also failed utterly in any attempt to establish their individuality; and
moreover, in the instances where I had seen the Medium before she
entered the Cabinet, so closely resembled the Medium as, in my eyes, to
be indistinguishable from her.
It is, I confess, a very puzzling problem (it is, in fact, the problem
to which I alluded above) to account for the faith, undoubtedly genuine,
which Spiritualists have in the personal reappearance of their departed
friends. Again and again have I asked those who have returned, from an
interview with a Spirit at the Cabinet, to their seats beside me,
whether or not they had recognized their friends beyond a peradventure,
and have always received an affirmative reply, sometimes strongly
affirmative. I was once taken to the Cabinet by a woman and introduced
to the Shade of her dead husband. When we resumed our seats, I could not
help asking her: 'Are you _sure_ you recognized him?' Whereupon she
instantly retorted, with much indignation, 'Do you mean to imply that I
don't _know_ my _husband_?' Again, at another séance, a woman, a
visitor, led from the Cabinet to me a Materialized Spirit, whom she
introduced to me as 'her daughter, her dear, darling daughter,' while
nothing could be clearer to me than the features of the Medium in every
line and lineament. Again and again, men have led round the circles the
Materialized Spirits of their wives, and introduced them to each visitor
in turn; fathers have taken round their daughters, and I have seen
widows sob in the arms of their dead husbands. Testimony, such as this,
staggers me. Have I been smitten with color-blindness? Before me, as far
as I can detect, stands the very Medium herself, in shape, size, form,
and feature true to a line, and yet, one after another, honest men and
women at my side, within ten minutes of each other, assert that she is
the absolute counterpart of their nearest and dearest friends, nay, that
she _is_ that friend. It is as incomprehensible to me as the assertion
that the heavens are green, and the leaves of the trees deep blue. Can
it be that the faculty of observation and comparison is rare, and that
our features are really vague and misty to our best friends? Is it that
the Medium exercises some mesmeric influence on her visitors, who are
thus made to accept the faces which she wills them to see? Or is it,
after all, only the dim light and a fresh illustration of _la nuit tous
les chats sont gris_? The light, be it remembered, is always dim at
these séances, and it is often made especially dim when a Spirit leaves
the Cabinet. I think I have never been able at such times to read the
Public-domain text, read in full here on John Shaqi.
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