Premature Burial and How It May Be PreventedTebb, William
Science
Premature Burial and How It May Be Prevented
Tebb, William
Burial, Premature
“Some years ago, at St. Paul’s, Belchamp, near Clare, a young man who
had been down with the small-pox was pronounced to be dead, and was
put into a coffin, which, fortunately, was left unclosed until after
the bell began to toll for his funeral, when he rose and stepped out.
He lived for many years after. In the same neighbourhood no less
than three other similar cases occurred, saving that the undertakers
were not so far forward in their work. Each of these would have been
buried alive but for the facts that in one case the nurse, having
suspicions, put a wine-glass over the mouth of the person (who had
been already ‘laid out’), and on returning in a quarter of an hour
found it dimmed with breath; and that in the other case the mother
of a mother, who with her baby was declared by the doctor to be dead,
had blankets heaped on them, and after a while had the satisfaction of
seeing them revive. Two of these three persons are, I believe, still
living, and would be just past middle-age. I enclose their names for
your private perusal, that you may verify my statements if desired.
The first-mentioned case happened about seventy years ago, but I heard
of it from residents in the neighbourhood about forty years after it
occurred.
“Nowadays as soon as a small-pox patient is supposed to be dead, he
or she is enclosed in a coffin and hurried off to the church-yard or
cemetery the ensuing night--at least this is the practice in country
places. I have no doubt that many have been buried alive.--Yours
faithfully,
“EX-CURATE.
“September 18.”
Brigade-Surgeon W. Curran cites from the _Revue des Deux Mondes_,
April, 1873, in his Eighth Paper, entitled “Buried Alive,” as follows:--
[IMPORTANCE OF CAREFUL EXAMINATION.]
“On the 15th of October, 1842, a farmer who lived in the suburbs of
Neufchâtel (Lower Seine) went to sleep in his hay-loft in the midst of
some newly mown hay. As he did not get up at the usual hour the next
morning, his wife went to call him, and found him dead. When the time
for his funeral arrived, some twenty-four or thirty hours subsequently,
those who were charged with the burial put the body on a bier, and
having placed this on the ladder that communicated between the ground
and the loft, they allowed it to slide down. All of a sudden one of
the rungs of this ladder gave way, and the bier, falling through, was
dashed violently on the pavement below. The shock, which might have
been fatal to a live person, proved to be the ‘saving clause’ of our
supposed dead one; and fortunately, too, the attendants had not, as
so commonly happens in such contingencies, absconded; on the contrary,
responding without delay to the requirements of the situation, they
quickly realised the gravity of the crisis, and, unbinding the shrouds
of the farmer, they soon restored him to consciousness and life. He was
able, we are further told, to resume his ordinary duties in a few days
afterwards.”[7]
Public-domain text, read in full here on John Shaqi.
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