Our free and untrammeled worship demands from the worshipper his best; it brings him face to face with his God, and forbids him to rest in any mere repetition of a familiar form; it requires of the minister a preparation of both mind and soul, and challenges him to spiritual conflict which he dare not refuse, while in addition to all this its very freedom renders it adaptable to all the varying circumstances in which in a land like our own the worship of God must be conducted. It is suitable alike to the stately city church and to the humble cabin of the settler, or to the mission house of the far West; wherever men assemble for worship it affords the possibility for seemly, orderly and reverent procedure. Is there any other form of worship suggested for which as much can be said? As long as the ministers of the Presbyterian Church are men of God, recognizing His call to the sacred office of the ministry, and believing that those whom He calls He equips with needed grace and gifts for their work, so long will they be able to lead the congregations to which they minister in worship that shall be at once honoring to God and a help to the spiritual life of the people: when they cease to be such men forms may become, not only expedient, but essential.