Mr. Gladstone, after his conversion to Home Rule, more than once declared that, almost from early manhood he had given special attention to Ireland; either his memory was at fault, or he had kept the fact to himself. He had been a conspicuous figure in politics, for many years before 1868; but until he had been placed at the helm of the State, he had shown little acquaintance with Irish questions, and, indeed, had expressed few opinions on them. In 1866 he had said in the House of Commons, that the existence of the Anglican Irish Church would be probably long; he had been in high office almost since 1853, and, as a colleague of Lord Palmerston, had acquiesced in the philippics of that statesman against Irish tenant right, conduct that revealed ignorance of the land system of Ireland. But, in 1868, when the Fenian outbreak had caused the nation to demand large reforms in Ireland, he suddenly abandoned his attitude of reserve; he threw himself into Irish affairs; his zeal, it may be remarked, as often happened, fell in with his interests, and with those of the Liberal party, and gave him a leverage to drive Disraeli from office. During months before the General Election that ensued, the orator thundered on Irish grievances, and on the manifold ills of Ireland; in figurative and impassioned language, he said that the island was blighted by a huge upas tree, the Church, the land, and education being the three main branches. These harangues, addressed to the new democracy, contributed powerfully to the fall of the Conservative Ministry; it was little noticed, at the time, that one of the results was ere long to compel Mr. Gladstone himself to subject Ireland to severe repressive measures, for Whiteboy and agrarian outrages became frequent In 1869, the Minister addressed himself to the task of hewing down the first branch of the poisonous upas; he disestablished and disendowed the Protestant Church of Ireland. This is not the place to comment upon that great measure; it was well designed upon its professed principles; it dealt liberally, nay, generously, with the voluntary Church, which replaced the Church of the State it overthrew. But essentially it was a scheme of destruction, formed in Nonconformist not in Irish interests, and opposed to the views of generations of statesmen; it made no provision for the clergy of the Irish Catholic Church, a policy which Pitt, Castlereagh, and Lord John Russell had had at heart, which had been all but a condition of the Union, and which, if carried into effect, would have done much to strengthen and maintain that fundamental law, and to promote tranquillity in Ireland and her general welfare.