Ireland -- Politics and government -- 1901-1910; Land tenure -- Ireland
When the partial relaxation of the penal laws allowed the children of the
Irish Catholics to be taught the rudiments, the 'Christian Brothers' began
to found their schools, under the sanction of a Bull of Pius VI.; these
schools, sectarian, like the genius of the Irish people, have, though
receiving no endowment from the State, grown from small beginnings into a
number of excellent Catholic schools. The Quakers in Ireland had
established a few elementary schools before the Union; and so had the
Presbyterians of Ulster. The Charter Schools lingered down to the year
1832; they disappeared when their subsidies ceased; but the 'Incorporated
Irish Society' is in possession of the lands they once held, and it
supports a number of good Protestant schools. Primary education, however,
in Ireland remained very backward; the Protestant schools did not
flourish; the Catholic 'hedge schools' continued until the nineteenth
century had far advanced. Attempts were made to promote Irish primary
education, in different ways, after the Union; a Board of Commissioners of
Education was appointed, and made valuable reports; but these efforts were
of little avail for the benefit at least of the Catholic young; the
schools thus established were all Protestant; and the evangelical
movement, which was then powerful, made them proselytising with scarcely a
single exception, a danger which the example of the Charter Schools had
especially made the Catholic Irish priesthood dread. An institution,
however, called the 'Kildare Place Schools' had, for a time, considerable
success; these schools were thrown open to children of all creeds, and had
the high approval of O'Connell himself; but it was one of the rules that
the Bible should be read in the schools; they became proselytising in no
doubtful sense, and ultimately they were tabooed by the Catholic
priesthood. Primary education in Ireland was in this state, when the
subject was taken up by Mr. Stanley, the Chief Secretary for Ireland of
Lord Grey, and, in after years, the 'Rupert of Debate.' He founded in
1831-34 what has ever since been known as the 'National System of
Education' of an elementary kind in Ireland. The principles on which he
proceeded were in accord with the somewhat shallow Liberalism of the day,
but, it must be added, with the ideas of many enlightened Irishmen.
Primary education was to be endowed by the State, but it was to be divided
into two parts: secular instruction was to be given in the new schools to
children assembled together to learn, and that without distinction of
creed; but religious instruction was to be given to children kept apart,
Protestants and Catholics being completely separate, by the pastors of
their respective communions. By these means it was hoped that a sound
system of primary education would be formed; that proselytising would be
made impossible; and that the youth of the warring races and faiths of
Ireland, under the influence of a common teaching, would be made gradually
Public-domain text, read in full here on John Shaqi.
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