Children's stories; Christian life -- Juvenile fiction; Didactic fiction; Domestic fiction; Pride and vanity -- Juvenile fiction
“You said that experience is the growth of time. Lawrence, I have, then,
lived an age in the last forty hours. A wide view of both heaven and
earth is gained from the terrible height that I reached!”
“Common experience is the growth of time,” said the vicar; “but spiritual
experience—”
“Give it in the words of inspiration,” interrupted Augustine; “I shall
no longer ask you to put aside that solemn evidence, even for a moment.
_Tribulation worketh patience; and patience, experience._”
“_And experience, hope_;” cried the vicar. “Oh, my brother!—that blessed
hope shed abroad in the heart by the knowledge that Christ _died for the
ungodly_, that hope that alone _maketh not ashamed_, is it—oh! is it your
own?”
Augustine silently pressed the hand that had been unconsciously extended
towards him; it was his only reply to the question. Without another
sentence being uttered the brothers turned their steps in the direction
of the cottage. But while pacing the shingley beach, Augustine was
mentally subscribing to the confession of one of the brightest geniuses
of earth,—that he had hitherto been but as a child gathering pebbles
on the shore of the great ocean of truth; while the vicar was raising
to God, from the depths of a grateful heart, a thanksgiving for prayer
answered at the very time when, and through the very trial by which his
earthly happiness had appeared crushed and destroyed! He was proving, as
so many saints have proved, that—
“God’s purposes will ripen fast,
Unfolding every hour;
The bud may have a bitter taste,
But sweet will be the flower!”
As no object could be answered by the prolonged stay of Mr. Aumerle and
Mabel in the over-crowded cottage, they departed on that day for their
home. The countess could not endure to quit the spot, and Ida remained
to bear her company, while Augustine resumed his watch by his suffering
friend.
Day after day the once proud Earl of Dashleigh lay on a pallet-bed in
the fisherman’s rude hovel, mind and body alike prostrated by the fever
induced by the fearful trials which he had endured. He was passing indeed
through a burning fiery furnace, but its flame was consuming the dross
which had largely mixed with a nobler metal. When the powers of good and
evil contend together for the dominion over a human soul, it is as in the
battles of earth; dark and painful traces are often left behind of the
conflict, conquest is not attained without suffering. Never, perhaps, is
the strife more painful than when the enemy to be subdued is pride! Then
how often a merciful Providence sends humiliation, anguish, disgrace,
first to rouse the soul to a sense of its danger, and then to aid it in
the perilous war! From how much of suffering is exempted the _meek and
quiet spirit_ that has calmly laid down the shackles of pride, not left
them till some loving yet terrible dispensation should wrench them away
from the bleeding soul!
Public-domain text, read in full here on John Shaqi.
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