Pride and Passion: Robert Burns, 1759-1796Ferguson, J. De Lancey (John De Lancey)
History
Pride and Passion: Robert Burns, 1759-1796
Ferguson, J. De Lancey (John De Lancey)
Burns, Robert, 1759-1796
But if his conflict with the Kirk had brought him humiliation it had
also brought him the sense of power and the intoxication of applause.
He had long known that his conversational wit and fire could dominate
a knot of cronies. Now he had learned that he could write things which
stirred both the laughter and the deeper emotions of educated men as
well as of his social equals. The hostility of the Holy Willies was
even more inebriating than the applause of Gavin Hamilton and his
friends. Men do not hate unless they fear; the measure of his success
and power was the measure of the antagonism he had aroused. The youth
whose weakness it had always been to lack an aim had found one now.
His education was complete. Intimate observation and experience of a
small community had acquainted him with human nature, and had at last
roused him to realization of his own capacities and his true vocation.
His estimate of himself and his work, he later told John Moore, was
pretty nearly as high in 1785 as it was two years later, after all the
adulation of Edinburgh. All that he needed now was the opportunity to
display his talents on a larger stage.
III
MEN
Burns entered on his manhood at Irvine in 1781. Before his ill-starred
venture as a flax-dresser he was an aimless and inarticulately
rebellious youth; after it, though he was still aimless for a time,
his rebellion against the narrow world of his origin was overt and
vocal. Yet even under the stimulus of Irvine he was long in finding his
proper speech. When he wrote the earliest of his extant letters, Burns,
already a man in years, was still a boy in mind. His self-conscious
disquisitions on such high-resounding themes as Pride and Courage mark
him as less mature at twenty-one than Chatterton was at sixteen; he
had passed the age at which Keats died before he began to say anything
worth heeding. At twenty-two, his vague aspirations momentarily
focussed on the idea of establishing himself in business as a necessary
prelude to matrimony, he made his sole attempt at living according to
the standards of a working-day world. Materially, the attempt was an
abject failure; spiritually, it set him on the direct road to realizing
himself.
Public-domain text, read in full here on John Shaqi.
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