Art, Prehistoric; Folk literature -- History and criticism
Among musical instruments one type is of universal distribution: the
percussion instruments, or perhaps better instruments for producing
noises that carry the rhythm of the song. In the simplest cases these
are sticks with which boards or other resounding objects are struck.
But besides these we find everywhere the use of some kind of a drum:
wooden, hollow boxes, hollow cylinders or hoops covered with a drum
head of skin. Rattles, and locally other devices for producing noises
occur. Not so general, for musical purposes, is the use of wind
instruments. Whistles used as calls are perhaps universal, but the
flute or pipe is not used everywhere as a musical instrument. Still
more restricted is the use of stringed instruments. At the time of
the discovery they were entirely unknown in America. Among primitive
tribes, including the whole of America, song was accompanied only by
rhythmic beating on instruments of percussion. It is interesting to
note that the beats did not always coincide with the accent of the
song, but had often an independent, though coordinated rhythm (see p.
315). Singing in several parts is also unknown in primitive music. In
Africa solo singing and response of a chorus occurs, and a kind of
polyphony due to the overlapping of these. Sometimes true singing in
parts has been observed in Africa.
Music is always expressionistic and we are apt to associate with a tune
and rhythm a definite mood, but these associations vary considerably
with local styles. I have referred, in another place, to the feelings
associated among ourselves with the major and minor keys. These are not
by any means shared by people who have grown up under the influence
of another musical style. It is likely that the symbolic meaning
of music alone is vaguer than that of song; but it is difficult to
reach a definite decision in regard to this question, for there is
very little music without song or without association with symbolic
or representative actions. The condition is perhaps comparable to
that found in the symbolic significance of graphic and plastic arts,
the connotations of which are, as we have seen, certain only when
a definite relation between form and implied content exist. It is
intelligible that a type of tune that is always applied in mourning
ceremonies will produce the proper emotional effect, while the same
type of tune without such definite setting might have quite a different
effect.
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