Art, Prehistoric; Folk literature -- History and criticism
I presume that the occurrence of a number of simple ornamental elements
may be explained as technically determined. We have seen before that
the straight line and the regular curve such as circle and spiral
presuppose an accurate technique, that they are too rare in nature to
be considered as representative in character. The straight line may
be the result of cutting, folding or splitting some kinds of wood, of
the use of reeds or similar materials, of stretching fibres and of
many other processes. Circles may originate by the regular turning of
coiled basketry and of coiled pottery: spirals by the laying of coarse
coils. Weaving in coarse material leads to rectangular figures, to
checker patterns, steplike diagonals and to many other complicated
forms. Tying with cord produces straight lines intersecting at various
angles and also parallel, circular and spiral forms. We may confidently
claim independent origin in separate areas for the triangular design in
basketry (fig. 104 _a_, _b_, p. 109); for simple radial forms in coiled
basketry placques; for the swastika cross, the meander and for many
other simple forms, like the spirals of prehistoric Bohemia; of eastern
Siberia; of Melanesia and of ancient New Mexico; in the sameness of
design elements from Africa and America; in the occurrence of the
circle and central dot in prehistoric Europe and among the Eskimo.
The principle of symmetry, of balance, of rhythmic repetition and of
emphasis laid upon prominent points or lines apply to all kinds of
technique and many lead to parallel developments.
We have seen that in some cases, simple elements which develop
independently, possess stylistic peculiarities that differentiate
one locality from another. But even if the forms are identical, the
arrangement in the decorative field is liable to give a specific form
to the art of each locality.
The negroes of the Congo present an excellent example of the transfer
of design from one technique to another. Their woven patterns consist
largely of intersecting bands, imitating the interweaving of broad
bands. These motives appear in most of the decorative work of these
tribes. Their embroidered pile cloth (fig. 133) imitates the interwoven
patterns; they reappear on their wood carvings, particularly on their
goblets (see fig. 52, p. 59), and on carvings on buffalo horns.
[Illustration: Fig. 133. Pile cloth, Congo.]
Interwoven bands that look like imitations of coarse weaving are also
very common in American art. They are found in many parts of South
America and among the Pueblo Indians. Some of the wood carving of Tonga
is evidently influenced in style by the artistic methods of tying,
which are highly developed in the islands of the Pacific Ocean.
Public-domain text, read in full here on John Shaqi.
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