Primitive Christian Worship: Or, The Evidence of Holy Scripture and the Church, Against the Invocation of Saints and Angels, and the Blessed Virgin MaryTyler, James Endell
Religion
Primitive Christian Worship: Or, The Evidence of Holy Scripture and the Church, Against the Invocation of Saints and Angels, and the Blessed Virgin Mary
Tyler, James Endell
Christian saints -- Cult; Mary, Blessed Virgin, Saint -- Devotion to; Worship -- History -- Early church, ca. 30-600
"The heavens are opened. The heavens were closed, and at the coming of
Christ they were opened, IN ORDER THAT THEY BEING LAID OPEN THE HOLY
GHOST MIGHT COME UPON HIM in the appearance of a dove. For he could not
come to us unless he had first descended on one who partook of his own
nature. Jesus ascended up on high, he led captivity captive, he received
gifts for men. He who descended is the same who ascended above all
heavens, that he might fill all things; and he gave some as apostles,
some as prophets, some as evangelists, some as pastors and masters, for
the perfecting of the saints." [Vol. iii. p. 358. Hom. i. in Ezek.]
"[The heavens were opened. It is not enough for one heaven to be opened:
very many are opened, that not from one, but from all, angels may
descend to those who are to be saved; angels who ascended and descended
upon the Son of man, and came to him, and ministered to him. Now the
angels descended because Christ first descended, fearing to descend
before the Lord of all powers and things commanded. But when they saw
the chieftain of the army of heaven dwelling in earthly places, then
they entered through the opened road, following their Lord, and obeying
his will, who distributes them as guardians of those that believe on his
name. Thou yesterday wast under a devil, to-day thou art under an angel.
Do not ye, saith the Lord, despise one of the least of those who are in
the Church? Verily, I say unto you, that their angels through all things
see the face of the Father who is in heaven. The angels attend on thy
salvation; they were granted for the ministry of the Son of God, and
{153} they say among themselves, If he descended, and descended into a
body, if he is clothed in mortal flesh, and endured the cross, and died
for man, why are we resting idle? Why do we spare ourselves? Haste away!
Let all of us angels descend from heaven! Thus also was there a
multitude of the heavenly host praising and blessing God when Christ was
born. All things are full of angels. COME, ANGEL, take up one who by the
word is converted from former error, from the doctrine of demons, from
iniquity speaking on high, and taking him up like a good physician,
cherish him, and instruct him. He is a little child, to-day he is born,
an old man again growing young; and undertake him, granting him the
baptism of the second regeneration; and summon to thyself other
companions of thy ministry, that you all may together train for the
faith those who have been sometime deceived. For there is greater joy in
heaven over one sinner repenting, than over ninety and nine just persons
who need no repentance. Every creature exults, rejoices with, and with
applause addresses those who are to be saved; for the expectation of the
creature waiteth for the manifestation of the sons of God. And although
those who have interpolated the apostolical writings are unwilling that
such passages should be in their books as may prove Christ to be the
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