Primitive Christian Worship: Or, The Evidence of Holy Scripture and the Church, Against the Invocation of Saints and Angels, and the Blessed Virgin MaryTyler, James Endell
Religion
Primitive Christian Worship: Or, The Evidence of Holy Scripture and the Church, Against the Invocation of Saints and Angels, and the Blessed Virgin Mary
Tyler, James Endell
Christian saints -- Cult; Mary, Blessed Virgin, Saint -- Devotion to; Worship -- History -- Early church, ca. 30-600
But the last words of the martyr, which from the confused clamour could
scarcely be distinguished, according to the testimony of those who stood
near, were these,--"To God, and the blessed Mary, and Saint Dionysius,
and the holy patrons of this Church, I commend myself and the cause of
the Church[74]." Moreover, in all the torments which this unvanquished
champion of God endured, he sent forth no cry, he uttered no groan, he
opposed neither his arm nor his garment to the man who struck him, but
held his head, which he had bent towards the swords, unmoved till the
consummation came; prostrated as if for prayer, he fell asleep in the
Lord. The perpetrators of the crime, returning into the palace of the
holy prelate, that they might make the passion of the servant more fully
resemble the passion of his Lord, divided among them his garments, the
gold and silver and precious vessels, choice horses, and whatever of
value they could find, allotting what each should take. These things
therefore the soldiers did. Who, without weeping, can relate the rest?
So great was the sorrow of all, so great the laments of each, that you
would think the prophecy were a second time fulfilled, "A voice is heard
in Rama, lamentation and great mourning." Nevertheless the divine mercy,
when temptation was multiplied, made a way to escape; and by certain
visions, giving as it were a prelude to the future miracles, [declared
that] the martyr was thereafter to be glorified by wonders, that joy
would return after sorrow, {211} and a crowd of sick would obtain the
grace of benefits.
[Footnote 74: I have already suggested a comparison between this
prayer and the commendatory prayer of the Martyr Polycarp, page
92.]
O Christ Jesus[75], BY THE WOUNDS OF THOMAS,
Loosen the sins which bind us;
Lest the enemy, the world, or the works of the flesh.
Bear us captive to hell.
By[76] THEE, O Thomas ...
Let the right hand of God embrace us.
The satellites of Satan rushing into the temple
Perpetrate an unexampled, unheard-of, crime.
Thomas proceeds to meet their drawn swords:
He yields not to threats, to swords, nor even to death.
Happy place! Happy Church,
In which the memory of Thomas lives!
Happy the land which gave the prelate!
Happy the land which supported him in exile!
Happy Father! succour us miserable,
That we may be happy, and joined with those above!
[Footnote 75:
Christe Jesu per Thomæ vulnera,
Quæ nos ligant relaxa scelera
Ne captivos ferant ad infera
Hostis, mundus, vel carnis opera.
]
[Footnote 76:
Per te, Thoma, post lævæ munera
Amplexetur nos Dei dextera.
]
_Seventh Lesson._
Jesus said unto his disciples, I am the good shepherd. The good shepherd
layeth down his life for the sheep.
THE HOMILY OF S. GREGORY, POPE.
Public-domain text, read in full here on John Shaqi.
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