Primitive Christian Worship: Or, The Evidence of Holy Scripture and the Church, Against the Invocation of Saints and Angels, and the Blessed Virgin MaryTyler, James Endell
Religion
Primitive Christian Worship: Or, The Evidence of Holy Scripture and the Church, Against the Invocation of Saints and Angels, and the Blessed Virgin Mary
Tyler, James Endell
Christian saints -- Cult; Mary, Blessed Virgin, Saint -- Devotion to; Worship -- History -- Early church, ca. 30-600
For at the cry of this blood the earth was moved and trembled. Nay,
moreover, the powers of the heavens were moved; so that, as if for the
avenging of innocent blood, nation rose against nation, and kingdom
against kingdom; nay, a kingdom was divided against itself, and terrors
from heaven and great signs took place. Yet, from the first period of
his martyrdom, the martyr began to shine forth with miracles, restoring
sight to the blind, walking to the lame, hearing to the deaf, language
to the dumb. Afterwards, cleansing the lepers, making the paralytic
sound, healing the dropsy, and all kinds of incurable diseases;
restoring the dead to life; in a wonderful manner commanding the devils
and all the elements: he also put forth his hand to unwonted and
unheard-of signs of his own power; for persons deprived of their eyes
merited by his merits to obtain new members. But some {215} who presumed
to disparage his miracles, struck on a sudden, were compelled to publish
them even unwillingly. At length, against all his enemies the martyr so
far prevailed, that almost every day you might see that to be repeated
in the servant which is read of the Only-begotten: "They who spoke evil
of thee shall come unto thee, and adore the traces of thy feet." Now the
celebrated champion and martyr of God, Thomas, suffered in the year from
the incarnation of the Lord, according to Dionysius, 1171, on the fourth
of the kalends of January, on the third day of the week, about the
eleventh hour, that the birth-day of the Lord might be for labour, and
his for rest; to which rest the same our God and Lord Jesus Christ
vouchsafe to bring us; who with the Father and the Holy Spirit liveth
and reigneth God, for ever and ever. Amen.
O good Jesus, BY THE MERITS OF THOMAS,
Forgive us our debts;
Visit the house, the gate, the grave;
And raise us from the threefold death.
What has been lost by act, in mind, or use,
Restore with thy wonted pity.
Pray for us, O blessed Thomas.
N.B. This appears to be the end of the first service in honour of Thomas
Becket[78]; and at this point {216} another service seems to commence,
with a kind of new heading, "In the commemoration of St. Thomas[79]."
[Footnote 78: All the Lessons between this passage and "In
Lauds," are wanting in MS. 1512.]
[Footnote 79: Another Feast was kept in honour of his
translation, on the 7th of July.]
_The First Lesson._
When Archbishop Theobald, of happy memory, in a good old age, slept with
his fathers, Thomas, archdeacon of the Church of Canterbury, is solemnly
chosen, in the name of the Holy Trinity, to be archbishop and primate of
all England, and afterwards is consecrated. Then pious minds entertained
firm hope and confidence in the Lord[80].
Public-domain text, read in full here on John Shaqi.
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