4. The love of the people: the 4. Grace be with all them that delight of the Clergy. love our Lord Jesus Christ in sincerity. Delight thyself in the Lord.--Eph. vi. 24. Ps. xxxvii. 4. 5. Hail, glorious Guardian of 5. Our Lord Jesus, that great the Flock. Save those who rejoice Shepherd of the sheep. Give ear, in thy glory. O Shepherd of Israel; come and save us. He that glorieth, let him glory in the Lord.--Heb. xiii. 20. Psalm lxxx. [lxxix.] 1. 1 Cor. i. 31. Can that worship become the disciples of the Gospel and the Cross, which addresses such prayers and such praises to the spirit of a mortal man? Every prayer, and every form of praise here used in honour of Thomas Becket, it would well become Christians to offer to the Giver of all good, trusting solely and exclusively to the mediation of Christ Jesus our Lord for acceptance; and pleading-only the merits of his most precious blood. {224} And yet I am bound to confess, that in principle, in spirit, and in fact, I can find no substantial difference between this service of Thomas of Canterbury, and the service which all in communion with the Church of Rome are under an obligation to use even at the present hour. This point remains next for our inquiry, and we will draw from the well-head. I would, however, first suggest the application of a general test for ascertaining the real _bona-fide_ nature of these prayers and praises. The test I would apply is, to try with the change only of the name, substituting the holiest name ever named in heaven or in earth for the name of Thomas of Canterbury--whether these prayers and praises should not be offered to the Supreme Being alone through the atoning merits of his Blessed Son; whether they are not exclusively appropriate to HIM. To (Thomas/God Almighty) all things bow and are obedient. Plagues, diseases, death, and devils, Fire, air, land, and sea. (Thomas/The Almighty) fills the world with glory. The world offers obeisance to (Thomas/Almighty God). (The Martyr Thomas/Our Lord and Saviour Jesus Christ) began to shine forth with miracles [John ii. 11]; restoring sight to the blind [Luke vii. 21]; walking to the lame; hearing to the deaf; speech to the dumb; cleansing to the lepers [Matt. xi. 5]; making the paralytic sound [Matt. iv. 24]; healing the dropsy [Luke xiv. 4]; and all kinds of incurable diseases [Luke iv. 40]; restoring the dead to {225} life [Luke viii. 43. 55]; in a wonderful manner commanding the devils [Matt. viii. 16], and all the elements [Luke viii. 25]. He put forth his hand to unwonted and unheard-of signs of his own power [Mark ii. 12. John ix. 30].