Primitive Christian Worship: Or, The Evidence of Holy Scripture and the Church, Against the Invocation of Saints and Angels, and the Blessed Virgin MaryTyler, James Endell
Religion
Primitive Christian Worship: Or, The Evidence of Holy Scripture and the Church, Against the Invocation of Saints and Angels, and the Blessed Virgin Mary
Tyler, James Endell
Christian saints -- Cult; Mary, Blessed Virgin, Saint -- Devotion to; Worship -- History -- Early church, ca. 30-600
[Footnote 85: See Mornay "De la Messe," Saumur, 1604. p. 826.
Becon, in his "New Year's Gift," London, 1564, p. 183, thus
speaks: "What saint at any time thought himself so pure,
immaculate, and without all spot of sin, that he durst presume
to die for us, and to avouch his death to be an oblation and
sacrifice for our lives to God the Father, except peradventure
we will admit for good payment these and such like blasphemies,
which were wont full solemnly to be sung in the temples unto the
great ignominy of the glorious name of God, and the dishonour of
Christ's most precious blood." Then quoting the lines from the
service of Thomas Becket, on which we have above commented, he
adds, "I will let pass many more which are easy to be searched
and found out." Becon preached and wrote in the reign of Henry
VIII. and was then persecuted for his religion, as he was
afterwards in the reign of Mary.]
[Footnote 86: We are told that forty-eight years after his
death, the masters of Paris disputed whether Thomas was a
condemned sinner, or admitted into heaven.]
In Henry the Eighth's proclamation, dated Westminster, 16th November, in
the thirtieth year of his reign, printed by Bertholet, is the following
very curious passage:--
"ITEM, for as moche as it appereth now clerely, that Thomas
Becket, sometyme Archbyshop of Canterburie, stubburnly to
withstand the holsome lawes establyshed agaynste the enormities
of the clergie, by the kynges highness mooste noble progenitour,
kynge HENRY the Seconde, for the common welthe, reste, and
tranquillitie of this realme, of his frowarde mynde fledde the
realme into Fraunce, and to the bishop of Rome, mayntenour of
those enormities, to procure the abrogation of the sayd lawes,
whereby arose moch trouble in this said realme, and that his
dethe, which they untruely called martyrdome, happened upon a
reskewe by him made, and that, as it is written, he gave
opprobrious wordes to the gentyllmen, whiche than counsayled hym
to leave his stubbernesse, and to avoyde the commocion of the
people, rysen up for that rescue. And he not only callyd the one
of them bawde, but also toke Tracy by the bosome, and violently
shoke and plucked hym in suche maner, that he had almoste
overthrowen hym to the pavement of the Churche; so that upon
this fray one of their company, perceivynge the same, strake
hym, and so in the thronge Becket was slayne. And further that
his canonization was made onely by the bysshop of Rome, bycause
he had ben a champion of maynteyne his usurped auctoritie, and a
bearer of the iniquitie of the clergie, for these and for other
great and urgent causes, longe to recyte, the Kynge's {228}
Maiestie, by the advyse of his counsayle, hath thought expedient
to declare to his lovynge subjectes, that notwithstandynge the
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