Another example, in like manner specifying both the merits and intercession of the departed saint, contains {252} expressions very unacceptable to many of those who are accustomed to make the Bible their study. It is a prayer to Joseph, the espoused husband of the Virgin Mary. Of him mention is made by name in the Gospel just before and just after the birth of Christ, as an upright, merciful man, to whom God on three several occasions made a direct revelation of his will, by the medium of a dream, with reference to the incarnate Saviour. Again, on the holy family visiting Jerusalem, when our Lord was twelve years of age, Mary, his mother, in her remonstrance with her Son, speaks to Him of Joseph thus: "Why hast Thou thus dealt with us? Behold thy father and I have sought Thee sorrowing." Upon which not one word was uttered by our Saviour that would enable us to form an opinion as to his own will with regard to Joseph. Our Lord seems purposely to have drawn their thoughts from his earthly connexion with them, and to have raised their minds to a contemplation of his unearthly, his heavenly, and eternal origin. "How is it that ye sought me? Wist ye not that I must be about my Father's business?" After this time, though the writings of the Holy Book, either historical, doctrinal, or prophetic, at the lowest calculation embrace a period of fourscore years, no allusion is made to Joseph as a man still living, or to his memory as one already dead. And yet he is one of those for the benefit of whose intercession the Church of Rome teaches her members to pray to God, and from whose merits they are taught to hope for succour. On the 19th of March the following Collect is offered to the Saviour of the world:-- "We beseech thee, O Lord, that we may be succoured by the merits of the husband of thy most holy mother, {253} so that what we cannot obtain by our own power, may be granted to us by his intercession. Who livest," &c. [V. 486.] It is anticipating our instances of the different stages observable in the invocation of saints, to quote here direct addresses to Joseph himself; still it may be well to bring at once to a close our remarks with regard to the worship paid to him. We find that in the Litany of the Saints, "St. Joseph, pray for us," is one of the supplications; but on his day (March 19) there are three hymns addressed to Joseph, which appear to be full of lamentable superstition, assigning, as they do, to him a share at least in the work of our salvation, and solemnly stating, as a truth, what, whether true or not, depends upon a groundless tradition, namely, that our blessed Lord and Mary watched by him at his death; ascribing to Joseph also that honour and praise, which the Church was wont to offer to God alone. The following are extracts from those hymns: