The next authority, to which we are referred, is a letter[111] said to have been written by Sophronius the {305} presbyter, about the commencement of the fifth century. The letter used to be ascribed to Jerome; Erasmus referred it to Sophronius; but Baronius says it was written "by an egregious forger of lies," ("egregius mendaciorum concinnator,") who lived after the heresies of Nestorius and Eutyches had been condemned. I am not at all anxious to enter upon that point of criticism; that the letter is of very ancient origin cannot be doubted. This document would lead us to conclude, that so far from the tradition regarding the Virgin's assumption being general in the Church, it was a point of grave doubt and discussion among the faithful, many of whom thought it an act of pious forbearance to abstain altogether from pronouncing any opinion on the subject. Whoever penned the letter, and whether we look to the sensible and pious sentiments contained in it, or to its undisputed antiquity, the following extract cannot fail to be interesting[112]. [Footnote 111: The letter is entitled "Ad Paulam et Eustochium de Assumptione B.M. Virginis." It is found in the fifth volume of Jerome's works, p. 82. Edit. Jo. Martian.] [Footnote 112: Baronius shows great anxiety (Cologne, 1609, vol. i. p. 408) to detract from the value of this author's testimony, whoever he was; sharply criticising him because he asserts, that the faithful in his time still expressed doubts as to the matter of fact of Mary's assumption. By assigning, however, to the letter a still later date than the works of Sophronius, Baronius adds strength to the arguments for the comparatively recent origin of the tradition of her assumption. See Fabricius (Hamburgh, 1804), vol. ix. p. 160.]