Primitive Christian Worship: Or, The Evidence of Holy Scripture and the Church, Against the Invocation of Saints and Angels, and the Blessed Virgin MaryTyler, James Endell
Religion
Primitive Christian Worship: Or, The Evidence of Holy Scripture and the Church, Against the Invocation of Saints and Angels, and the Blessed Virgin Mary
Tyler, James Endell
Christian saints -- Cult; Mary, Blessed Virgin, Saint -- Devotion to; Worship -- History -- Early church, ca. 30-600
Et hora mortis SUSPICE. _Suscipe_, Domine, servum
tuum.--Hiem. ccvi. {342}
]
But another hymn in the office of the Virgin, addressed in part to the
blessed Saviour himself, and partly to the Virgin Mary, is still more
revolting to all my feelings with regard to religious worship. The
Redeemer is only asked to remember his mortal birth; no blessing is here
supplicated for at his hands; his protection is not sought; no
deliverance of our souls at the hour of death is implored from Him;
these blessings, and these heavenly benefits, and these divine mercies,
are sought for exclusively at the hands of the Virgin alone. Can such a
mingled prayer, can such a contrast in prayer, be the genuine fruit of
that Gospel which bids us ask for all we need in prayer to God in the
name and for the sake of his blessed Son?
"Author of our salvation, remember that once, by {343} being
born of a spotless virgin, thou didst take the form of our body!
Mary, mother of grace, mother of mercy, do thou protect us from
the enemy, and receive us at the hour of death. Glory to thee, O
Lord, who wast born of a Virgin, with the Father and the Holy
Spirit, through eternal ages. Amen[129]."
[Footnote 129:
Memento, Salutis Auctor, Tu nos ab hoste protege,
Quod nostri quondam corporis, Et hora mortis suscipe.
Ex illibata Virgine, Gloria tibi, Domine,
Nascendo formam sumpseris. Qui natus es de Virgine,
Maria mater gratiæ, Cum Patre et Sancto Spiritu,
Mater misericordiæ, In sempiterna sæcula. Amen.
In the new version, (referred to in page 260 of the present
work,) this hymn stands thus:--
Memento, rerum Conctitor, Maria mater gratiæ,
Nostri quod olim corporis, Dulcis parens clementiæ,
Sacrata ab alvo Virginis, Tu nos ab hoste protege,
Nascendo forrnam sumpseris. In mortis hora suscipe, &c.
Æst. clv.]
Could the beloved John, to whose kind and tender care our blessed Lord
gave his mother of especial trust, have offered to her such a prayer as
this? To God alone surely would he have prayed for deliverance from all
evil and mischief. To God alone would he have prayed:--"In the hour of
death, good Lord, deliver us, and all for Jesus Christ's sake, our only
Saviour and Mediator."
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account