It will be necessary for the satisfaction of all parties, that we examine, in the first place, those ancient writings which are ascribed to an Apostle, or to fellow-labourers of the Apostles; familiarly known as the writings of the Apostolic Fathers. They are five in number, Barnabas, Clement, Hermas, Ignatius, and Polycarp. Many able writers, as well of the Roman as of the Anglican communion, have discussed at large the genuineness of these writings; and have come to very different results. Some critics are of opposite and extreme opinions, others ranging between them with every degree and shade of variation. Some of these works have been considered spurious; others have been pronounced genuine; though, even these have been thought to be, in many parts, interpolated. The question, however, of their genuineness, though deeply interesting in itself, will not affect their testimony with {73} regard to the subject before us[20]. They were all in existence before the Council of Nicæa; and we shall probably not be wrong in assigning to the first two a date at the very lowest computation not less remote than the middle of the second century; somewhere, it may be, at the furthest, about one hundred years after the death of our Lord. (A.D. 130-150.) With all their errors and blemishes and interpolations taken at the worst, after every reasonable deduction for defects in matter, taste, and style, the writings which are ascribed to the Apostolic Fathers are too venerable for their antiquity, too often quoted with reverence and affection by some who have been the brightest ornaments of the Christian Church, and possess too copious a store of genuine evangelical truth, sound principle, primitive simplicity, and pious sentiment, to be passed over with neglect by any Catholic Christian. The few extracts {74} made here will, I am assured, be not unacceptable to any one, who holds dear the religion of Christ[21]. [Footnote 20: I do not think it suitable in this address to enter upon the difficult field of inquiry, whether all or which of these works were the genuine productions of those whose names they bear; and whether the Barnabas, Clement, and Hermas to which three of them are ascribed, were the Barnabas, Clement, and Hermas of whom express mention is made in the pages of Holy Scripture. I have determined, in conducting my argument, to affix to them in each case the lowest proposed antiquity. The edition of Archbishop Wake, (who maintains the highest antiquity for these works, though I have not here adopted his translation,) may be consulted with much profit.