Primitive Christian Worship: Or, The Evidence of Holy Scripture and the Church, Against the Invocation of Saints and Angels, and the Blessed Virgin MaryTyler, James Endell
Religion
Primitive Christian Worship: Or, The Evidence of Holy Scripture and the Church, Against the Invocation of Saints and Angels, and the Blessed Virgin Mary
Tyler, James Endell
Christian saints -- Cult; Mary, Blessed Virgin, Saint -- Devotion to; Worship -- History -- Early church, ca. 30-600
[Footnote 28: I am induced to mention here that two Epistles,
ascribed to St. Clement, written in Arabic, and now appended to
Wetstein's Greek Testament (Amsterdam, 1751), are believed by
many to be genuine, whilst others say they are spurious. At all
events they are productions of the earliest times. The
manuscript was procured at Constantinople. I have examined the
Latin translation carefully, and in some points submitted my
doubts to a very learned Syriac scholar. The general subject is
the conduct of those who have professed celibacy, whilst of the
invocation of saints no trace whatever is to be found. The
passages most closely bearing on the point before us are to the
following effect:
The writer urges Christians to be careful to maintain good
works, especially in the cause of charity, visiting the sick and
afflicted, praying with them, and praying for them, and
persevering always in prayer; asking and seeking of God in joy
and watchfulness, without hatred or malice. In the Lord's
husbandry, he says, it well becomes us to be good workmen, who
are like the Apostles, imitating the Father, the Son, and the
Holy Ghost, who are ever anxious for the salvation of men.
"Therefore (he adds, at the close of the first of these
Epistles) let us look to and imitate those faithful ones, that
we may behave ourselves as is meet in the Lord. So shall we
serve the Lord, and please him, in righteousness and justice
without a stain. Finally, farewell in the Lord, and rejoice in
the Lord, all ye holy ones. Peace and joy be with you from God
the Father, by Jesus Christ our Lord."] {83}
Ch. 21. "Take heed, beloved, lest the many loving-kindnesses of the Lord
prove our condemnation, if we do not live as is worthy of him, nor do
with one accord what is good and well-pleasing in his sight.... Let us
consider how nigh to us he is, and that nothing of our thoughts or
reasonings is concealed from him. Justice it is that we should not
become deserters from his will.... Let us venerate the Lord Jesus, whose
blood was given for us."
Ch. 29. "Let us then approach him in holiness of soul, lifting up holy
and undefiled hands towards him; loving our merciful and tender Father
who hath made us a portion of his elect." {84}
Ch. 36. "This is the way, beloved, in which we find Jesus Christ our
salvation, the chief-priest of our offerings, our protector, and the
succourer of our weakness. By him let us look stedfastly to the heights
of heaven; by him let us behold his most high and spotless face: by him
the eyes of our heart are opened; by him our ignorant and darkened minds
shoot forth into his marvellous light; by him the Supreme Governor
willed that we should taste immortal knowledge: who, being the
brightness of his magnificence, is so much greater than the angels, as
he hath by inheritance obtained a more excellent name than they."
Public-domain text, read in full here on John Shaqi.
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