In his Apology, sect. 30, we read this very remarkable passage, "We invoke the eternal God, the true God, the living God, for the safety of the emperor.... {130} Thither (heavenward) looking up, with hands extended, because they are innocent; with our head bare, because we are not ashamed; in fine, without a prompter, because it is from the heart; we Christians pray for all rulers a long life, a secure government, a safe home, brave armies, a faithful senate, a good people, a quiet world.... For these things I cannot ask in prayer from any other except Him from whom I know that I shall obtain; because both He is the one who alone grants, and I am the one whom it behoveth to obtain by prayer;--his servant, who looks to him alone, who for the sake of his religion am put to death, who offer to him a rich and a greater victim, which He has commanded; prayer from a chaste frame, from a harmless soul, from a holy spirit.... So, let hoofs dig into us, thus stretched forward to God, let crosses suspend us, let fires embrace us, let swords sever our necks from the body, let beasts rush upon us,--the very frame of mind of a praying Christian is prepared for every torment. This do, ye good presidents; tear ye away the soul that is praying for the emperor." [Page 27.] In the opening of his reflections on the Lord's Prayer, he says,-- "Let us consider therefore, beloved, in the first place, the heavenly wisdom in the precept of praying in secret, by which he required, in a man, faith to believe that both the sight and the hearing of the Omnipotent God is present under our roofs and in our secret places; and desired the lowliness of faith, that to Him alone, whom he believed to hear and to see every where, he would offer his worship." [Page 129.] The only other reference which I will make, is to {131} the solemn declaration of Tertullian's Creed; the last clause of which, though in perfect accordance with the sentiments of his contemporaries, seems to have been regarded with hostile eyes by modern writers of the Church of Rome, because it decidedly bids us look to the day of judgment for the saints being taken to the enjoyment of heaven; and consequently implies that they cannot be properly invoked now.