The fact that Australian women have absolutely no choice in the assignment of husbands, must make them inclined to offer themselves to men they like, just as Indian girls offer themselves to noted warriors in the hope of thus calling attention to their personal attractions. As we shall see later, one of the ways in which an Australian wins a wife is by means of magic. In this game, as Spencer and Gillen tell us (556), the women sometimes take the initiative, thus inducing a man to elope with them. WERE HEBREW AND GREEK WOMEN COY? The English language is a queer instrument of thought. While coyness has the various meanings of shyness, modest reserve, bashfulness, shrinking from advances or familiarity, disdainfulness, the verb "to coy" may mean the exact opposite--to coax, allure, entice, woo, decoy. It is in _this_ sense that "coyness" is obviously a trait of primitive maidens. What is more surprising is to find in brushing aside prejudice and preconceived notions, that among ancient nations too it is in this second sense rather than in the first that women are "coy." The Hebrew records begin with the story of Adam and Eve, in which Eve is stigmatized as the temptress. Rebekah had never seen the man chosen for her by her male relatives, yet when she was asked if she would go with his servant, she answered, promptly, "I will go." Rachel at the well suffers her cousin to kiss her at first sight. Ruth does all the courting which ends in making her the wife of Boaz. There is no shrinking from advances, real or feigned, in any of these cases; no suggestion of disguised feminine affection; and in two of them the women make the advances. Potiphar's wife is another biblical case. The word coy does not occur once in the Bible.