"Suffering, privation, contempt, all kinds of misery
and degradation, seize on her in the cradle, and
accompany her to the tomb. Her birth is commonly
regarded as a humiliation and a disgrace to the
family--an evident sign of the malediction of heaven.
If she be not immediately suffocated, a girl is
regarded and treated as a creature radically
despicable, and scarcely belonging to the human race."
He adds that if a bridegroom dies, the most honorable course for the
bride is to commit suicide. Even the Japanese, so highly civilized in
some respects, look down on women with unfeigned contempt, likening
themselves to heaven and the women to earth. There are ten stations on
the way up the sacred mount Fuji. Formerly no woman was allowed to
climb above the eighth. Professor Basil Hall Chamberlain, of the
University of Tokyo, has a foot-note in his _Things Japanese_ (274) in
which he relates that in the introduction to his translation of the
_Kojiki_ he had drawn attention to the inferior place held by women in
ancient as in modern Japan. Some years afterward six of the chief
literati of the old school translated this introduction into Japanese.
They patted the author on the head for many things, but when they
reached the observation anent the subjection of women, their wrath
exploded:
"The subordination of women to men," so ran their
commentary, "is an extremely correct custom. To think
the contrary is to harbor European prejudice.... For
the man to take precedence over the woman is the grand
law of heaven and earth. To ignore this, and to talk of
the contrary as barbarous, is absurd."
The way in which these kind, gentle, and pretty women are treated by
the men, Chamberlain says on another page,
"has hitherto been such as might cause a pang to any
generous European heart.... At the present moment the
greatest duchess or marchioness in the land is still
her husband's drudge. She fetches and carries for him,
bows down humbly in the hall when my lord sallies forth
on his walks abroad, waits upon him at meals, may be
divorced at his good pleasure."
Public-domain text, read in full here on John Shaqi.
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