Attachment is stranger than liking, but it also springs from selfish
interests and habits. It is apt to be similar to that gratitude which
is "a lively sense of favors to come." Mrs. Bishop (Isabella Bird)
eloquently describes (II, 135-136) the attachment to her of a Persian
horse, and incidentally suggests the philosophy of the matter in one
sentence: "To him I am an embodiment of melons, cucumbers, grapes,
pears, peaches, biscuits, and sugar, with a good deal of petting and
ear-rubbing thrown in." Cases of attachment between husband and wife
no doubt abound among savages, even when the man is usually
contemptuous and rude in his treatment of the wife. The Niam-Niam
husbands of Schweinfurth did not, as we saw, give any evidence of
unselfish affection, but they were doubtless attached to their wives,
for obvious reasons. As for the women among the lower races, they are
apt, like dogs, to cling to their master, no matter how much he may
kick them about. They get from him food and shelter, and blind habit
does the rest to attach them to his hearth. What habit and association
can do is shown in the ease with which "happy families" of hostile
animals can be reared. But the beasts of prey must be well fed; a day
or two of fasting would result in the lamb lying down inside the lion.
The essential selfishness of attachment is shown also in the way a man
becomes attached to his pipe or his home, etc. At the same time,
personal attachment may prove the entering wedge of something higher.
"The passing attachments of young people are seldom entitled to
serious notice; although sometimes they may ripen by long intercourse
into a laudable and steady affection" (Crabb).
FOOLISH FONDNESS
Public-domain text, read in full here on John Shaqi.
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