Here again we see clearly that the tattooing is admired for other than esthetic reasons, and we realize how foolish it is to philosophize about the peculiar "taste" of these Indians in admiring a girl who looks like "a Turkish carpet" or "a Stygian fury." If they had even the rudiments of a sense of beauty they would not indulge in such disgusting disfigurements. MUTILATION, FASHION, AND EMULATION Grosse declares (80) that "we know definitely at least, that tattooing is regarded by the Eskimo as an embellishment." He bases this inference on Cranz's assertion that Eskimo mothers tattoo their daughters in early youth "for fear that otherwise they would not get a husband." Had Grosse allowed his imagination to paint a particular instance, he would have seen how grotesque his inference is. A favorite way among the Eskimo of securing a bride is, we are told, to drag her from her tent by the hair. This young woman, moreover, has never washed her face, nor does any man object to her filth. Yet we are asked to believe that an Eskimo could be so enamoured of the _beauty_ of a few simple lines tattooed on a girl's dirty face that he would refuse to marry her unless she had them! Like other champions of the sexual selection theory, Grosse searches in the clouds for a comically impossible motive when the real reason lies right before his eyes. That reason is fashion. The tattoo marks are tribal signs (Bancroft, I., 48) which _every_ girl _must_ submit to have in obedience to inexorable custom, unless she is prepared to be an object of scorn and ridicule all her life. The tyranny of fashion in prescribing disfigurements and mutilations is not confined to savages. The most amazing illustration of it is to be found in China, where the girls of the upper classes are obliged to this day to submit to the most agonizing process of crippling their feet, which finally, as Professor Flower remarks in his book on _Fashion and Deformity_, assume "the appearance of the hoof of some animal rather than a human foot." There is a popular delusion that the Chinese approve of such deformed small feet because they consider them beautiful--a delusion which Westermarck shares (200). Since the Chinese consider small feet "the chief charm of women," it might be supposed, he says, that the women would at least have the pleasure of fascinating men by a "beauty" to acquire which they have to undergo such horrible torture; "but Dr. Strieker assures us that in China a woman is considered immodest if she shows her artificially distorted feet to a man. It is even improper to speak of a woman's foot, and in decent pictures this part is always concealed under the dress."