"They were extremely patient, though not feminine,
according to our ideas: they had no strong affections
either for spouse or children; in fact, the spouse was
changed almost weekly, and I seldom knew without
inquiry who the _pro tempore_ husband of each lady was
at any particular time."
Among the Singhalese, if a wife is sick and can no longer minister to
her husband's comforts and pleasure he repudiates her. Bailey
says[123] that this heartless desertion of a sick wife is "the worst
trait in the Kandyan character, and the cool and unconcerned manner in
which they themselves allude to it shows that it is as common as it is
cruel."
"How can a man be contented with one wife," exclaimed an Arab sheik to
Sir Samuel Baker (_N.T.A._, 263). "It is ridiculous, absurd." And then
he proceeded to explain why, in his opinion, monogamy is such an
absurdity:
"What is he to do when she becomes old? When she is
young, if very lovely, perhaps, he might be satisfied
with her, but even the young must some day grow old,
and the beautiful must fade. The man does not fade like
a woman; therefore, as he remains the same for many
years, Nature has arranged that the man shall have
young wives to replace the old; does not the prophet
allow it?"
He then pointed out what further advantage there was in having several
wives:
"This one carries water, that one grinds corn; this
makes the bread; the last does not do much, as she is
the youngest and my favorite; and if they neglect their
work they get a taste of this!"
shaking a long and tolerably thick stick.
There you have the typical male polygamist with his reasons frankly
stated--sensual gratification and utilitarianism.
MOURNING TO ORDER
One of the most gossipy and least critical of all writers on primitive
man, Bonwick, declares (97), in describing Tasmanian funerals, that
"the affectionate nature of women appeared on such
melancholy occasions.... The women not only wept, but
lacerated their bodies with sharp shells and stones, even
burning their thighs with fire-sticks.... The hair cut off
in grief was thrown upon the mound."
Public-domain text, read in full here on John Shaqi.
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