"pounced on her, and tore her sadly with nails and teeth, and injured her mouth by attempting to slit it open," A woman who had for two years been a member of a polygamous family told Williams that contentions among the women were endless, that they knew no comfort, that the bitterest hatred prevailed, while mutual cursings and recriminations were of daily occurrence. When one of the wives is so unfortunate as to fall under the husband's displeasure too, the others "fall upon her, cuffing, kicking, scratching, and even trampling on the poor creature, so unmercifully as to leave her half dead." Bourne writes (89), that Patagonian women sometimes "fight like tigers. Jealousy is a frequent occasion. If a squaw suspects her liege lord of undue familiarity with a rival, she darts upon the fair enchantress with the fury of a wild beast; then ensues such a pounding, scratching, hair-pulling, as beggars description." Meanwhile the gay deceiver stands at a safe distance, chuckling at the fun. The licentiousness of these Indians, he says, is equal to their cruelty. Powers (238) gives this graphic picture of a domestic scene common among the Wintun Indians of California. A chief, he says, may have two or more wives, but the attempt to introduce a second frequently leads to a fight. "The two women dispute for the supremacy, often in a desperate pitched battle with sharp stones, seconded by their respective friends. They maul each other's faces with savage violence, and if one is knocked down her friends assist her to regain her feet, and the brutal combat is renewed until one or the other is driven from the wigwam. The husband stands by and looks placidly on, and when all is over he accepts the situation, retaining in his lodge the woman who has conquered the territory." ABSENCE OF FEMININE JEALOUSY As a rule, however, there is more bark than bite in the conduct of the wives of a polygamous household, as is proved by the ease with which the husband, if he cares to, can with words or presents overcome the objections of his first wife to new-comers; even, for instance, in the case of such advanced barbarians as the Omaha Indians, who are said to have actually allowed a wife to punish a faithless husband--an exception so rare as to be almost incredible. Dorsey says of the Omahas (26): "When a man wishes to take a second wife he always consults his first wife, reasoning thus with her: 'I wish you to have less work to do, so I think of taking your sister, your aunt, or your brother's daughter for my wife. You can then have her to aid you with your work.' Should the first wife refuse, the man cannot marry the other woman. Generally no objection is offered, if the second woman be one of the kindred of the first wife. Sometimes the wife will make the proposition to her husband: 'I wish you to marry my brother's daughter, as she and I are one flesh.'"