"was frequently accompanied by a younger and handsomer woman than herself, whom she pointed out, with evident satisfaction, as her 'other self'--that is, her husband's wife number two, a recent addition to the family. Far from being dissatisfied, or entertaining any jealousy toward the newcomer, she said that she wished her husband would marry again; for she considered it a great relief to have someone to assist her in her household duties and in the maintenance of her husband." McLean, who spent twenty-five years among the Tacullies and other Indians of the Hudson Bay region, says (301) that while polygamy prevails "the most perfect harmony seems to subsist among them." Hunter, who knew the Missouri and Arkansas Indians well, says (255) that "jealousy is a passion but little known, and much less indulged, among the Indians." In cases of polygamy the wives have their own lodges, separated by a short distance. They "occasionally visit each other, and generally live on the most friendly terms." But even this separation is not necessary, as we see from Catlin, who relates (I., 119) that among the Mandans it is common to see six or eight wives of a chief or medicine man "living under one roof, and all apparently quiet and contented." In an article on the Zulus (_Humanitarian_, March, 1897), Miss Colenso refers to the fact that while polygamy is the custom, each wife has her own hut, wherefore "you have none of the petty jealousies and quarrelling which distinguish the harems of the East, among the Zulu women, who, as a rule, are most friendly to each other, and the many wives of a great chief will live in a little colony of huts, each mistress in her own house and family, and interchanging friendly visits with the other ladies similarly situated." But in Africa, too, separation is not essential to secure a peaceful result. Paulitschke (_B.E.A.S_., 30) reports that among the Somali polygamy is customary, two wives being frequent, and he adds that "the wives live together in harmony and have their household in common." Among the Abyssinian Arabs, Sir Samuel Baker found (127) that "concubinage is not considered a breach of morality; neither is it regarded by the legitimate wives with jealousy." Chillié (_Centr. Afr_., 158), says of the Landamas and Nalous: "It is very remarkable that good order and perfect harmony prevail among all these women who are called to share the same conjugal couch." The same writer says of the polygamous Foulahs (224): "In general the women appear very happy, and by no means jealous of each other, except when the husbands make a present to one without giving anything to the rest."