Mimoro no 1 Kaminabi yama ni iho ye sashi shizhi ni ohitaru tsuganokino 5 iya tsugitsugi ni tamakadzura tayuru koto naku aritsutsu mo yamazu kayohamu 10 Asuka no furuki miyako ha yama takami kaha tohoshiroshi haru no hi ha 15 yama shi migahoshi aki no yo ha kaha shi sayakeshi asa-kumo ni tadzu ha midare 20 yufu-giri ni kahadzu ha sawaku miru goto ni ne nomi shi nakayu inishihe omoheba. 25 Asuka-gaha 1 kaha yodo sarazu tatsukirino omohi-sugubeki kohi ni aranaku ni. 5 1-10 are introductory to _Asuka no furuki miyako_. 13-22 describe the _miyako_. 23-25 express the poet’s regret. 1-3 are introductory to 4. 5 lit. there is no _kohi_ (affection) from which may be chased thoughts (of the past). For _tsuganokino_, _tamakadzura_, _tatsukirino_ see List m. k. MAKI III, NAKA 40 Tsunuga no tsu nite fune ni noreru toki Kasa no Asomi Kanamura ga yomeru uta hitotsu. Koshi no umi no 1 Tsunuga no hama yu ohobune ni ma kaji nuki-oroshi isanatori 5 umiji ni idete abekitsutsu waga kogi-yukeba masurawono Tayuhi ga ura ni 10 ama wotome shiho yaku keburi kusamakura tabi nishi areba hitori shite 15 miru shiru shi nami watatsumi no te ni makashitaru tamatasuki kakete shinubitsu 20 Yamato shima-ne wo. 12 After _keburi_ supply _areba_. 16 _nami_ is _nashi_, not--_miru_-(_koto_) _shiru_ (_koto_) _shi nashi_. Another reading, however, is possible. 17-19 are introductory to _kakete_ (20), as the arm-bands are set to the arms of the sea-god (or arm-bands to those who serve the god?), to my heart is set regret for Yamato. The m. k. (9) applies to Ta(yuhi); 17, 18 are epithetical of _tama_, part of the m. k. _tamatasuki_ applied to _kakete_ (20). 21 _shimane_ is a designation of Yamato. For _isanatori_, _masurawono_, _kusamakura_, and _tamatasuki_ see List m. k. 41 Akahito ga Kasuga nu ni noborite yomeru uta hitotsu. Haruhiwo 1 Kasuka no yama no takakurano Mikasa no yama ni asa sarazu 5 kumowi tanabiku kaho tori no ma naku shiba naku kumowinasu kokoro isayohi 10 sono tori no kata-kohi nomi ni hiru ha mo hi no kotogoto yoru ha mo 15 yo no kotogoto tachite wite omohi so aga suru ahanu ko yuwe ni. 1 See N. i. 402, the second lay. Perhaps _wo_ should be, as there, _no_. 5 not missing a morning. 17 standing or lying down, i.e. continually. The m. k. (3) applies to Mi[kasa] taken as _mi_, person. For _haruhiwo_, _takakurano_, _kumowinasu_ see List m. k. 42 Ohotomo no Sakanohe no Iratsume ga kami matsuri no uta hitotsu.