Primitive & Mediaeval Japanese Texts: Transliterated into Roman with introductions, notes and glossaries
General
Primitive & Mediaeval Japanese Texts: Transliterated into Roman with introductions, notes and glossaries
Japanese literature -- To 1868
omohedomo
shirushi wo nami
nagekedomo
okuka wo nami 80
mi sode mochi
furiteshi matsu wo
koto tohanu
ki ni ha aredomo
aratamano 85
tatsu tsuki goto ni
ama no hara
furi-sake mitsutsu
tamatasuki
kakete shinubana 90
kashikokeredomo.
Tsunusahafu 1
Ihare no yama ni
shirotaheni
kakareru kumo ha
ohokimi ro ka mo! 5
4 _shimimi_ = _shimi shimi_, abounding, flourishing.
11 _koshi_ is quasi auxiliary (_kuru_).
28 _matsu_ by homophonal word-play means here, pine-tree.
38 i.e. _kokoro ni kakete mede-utsukushimi_, &c.
41 A m. k. = planted willow--applies to next line.
47 _keburi_ is here, mist.
50 _akaneba_--_aku_, grow tired of.
55 In the text the character _gen_ meaning _kotoba_ (speech) is
curiously used for _aga_, mine.
57 lit. a two-storied palace or pavilion. Here the shrine is meant,
sometimes a palace or pavilion was built.
67 _kumoriyo_, cloud-darkened night.
69 The m. k. _asamoyoshi_ really applies to _ki_ only of _Kinohe_
(_ki_, to put on; _asamo_, hempen robe).
80 _okuka_, lit. inmost place, end, term, &c.--the meaning is, no limit
to my tears.
86 lit. with each new month, but undefined time is intended.
90 _shinubana_ = _shinubu namu_, _shinubamu_.
2 _Ihare_ = _iha mure_, piled rocks.
For _mochitsukino_, _tohotsuhito_, _tamatasuki_, _sashiyanagi_,
_masokagami_, _ohobuneno_, _shirotaheni_, _uchihisasu_, _kumoriyono_,
_asamoyoshi_, _aratamano_, _tamatasuki_ see List m. k.
184
Shikishimano 1
Yamato no kuni ni
ikasama ni
omohoshimese ka
tsure mo naki 5
Kinohe no miya ni
ohotono wo
tsukahematsurite
tonogomori
komori imaseba 10
ashita ni ha
meshite-tsukahashi
yufu-he ni ha
meshite-tsukahashi
tsukahashishi 15
toneri no kora ha
yukutorino
murete samorahi
ari-matedo
meshitamahaneba 20
tsurugitachi
togishi kokoro wo
amakumoni
omohi-hafurashi
koi-marobi 25
hidzuchi nakedomo
aki-daranu ka mo.
1-10 suggest the death of the Miko (Takechi?); 11-18 the faithful
service of his retainers; 19 to end, their inconsolable grief.
3, 4 This common phrase seems to mean ‘for some reason or other’, an
expression used to signify dubiety of cause, real or respectful.
24 _omohi-hafuru_ = _omohi-hanachi-chirasu_.
For _shikishimano_, _yukutorino_, _tsurugitachi_ see List m. k.
_tonogomori_ and _amakumoni_ are quasi m. k.
185
Momoshinuno 1
Minu no ohokimi
nishi no umaya
tatete kafu koma
himukashi no umaya 5
tatete kafu koma
kusa koso ha
torite kahi-name
midzu koso ha
kumite kahi-name 10
nani shi ka mo
ashige no uma no
ibaye tachitsuru.
Public-domain text, read in full here on John Shaqi.
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