Runagate Jews, the cut-throats and robbers of Christians, slow-bellied monks, who have made escape from their cloisters, simoniacal and perjured shavelings, busy Sir John lack-Latins, thrasonical and unlettered chemists, shifting and outcast pettifoggers, light-headed and trivial druggers and apothecaries, sun-shunning night-birds and corner-creepers, dull-pated and base mechanics, stage-players, jugglers, peddlers, prittle-prattling barbers, filthy graziers, curious bath-keepers, common shifters and cogging cavaliers, bragging soldiers, lazy clowns, one-eyed or lamed fencers, toothless and tattling old wives, chattering char-women and nurse-keepers, long-tongued midwives, 'scape-Tyburns, dog-leeches, and such-like baggage. In the next rank, to second this goodly troupe, follow poisoners, enchanters, wizards, fortune-tellers, magicians, witches and hags. Now, if you take a good view of these sweet companions, you shall find them, not only dolts, idiots and buzzards; but likewise contemners and haters of all good learning. For the greater part of them disdain book-learning, and never came where learning grew. . . . They are such as cannot abide to take any pains or travel in study. They reject incomparable Galen's learned Commentaries, as tedious and frivolous discourses, having found through Paracelsus's Vulcanian shop, a more short way to the Wood. . . . Others are so notoriously sottish, that being over head and ears in the myrie puddle of gross ignorance, yet they will by no means see or acknowledge it. For to give an instance in the most absolute, exquisite and divine frame of man's body, if they can shew a rude description thereof, hanging in their chamber, and nickname two or three parts, (so as it would make a horse to break his halter to hear them) they think themselves jolly fellows, and are esteemed great anatomists in the eyes of the Vulgar. . . . Now it is the honestest and safest course for good and learned physicians, to have no society with these barbarians, enemies to all antiquity, humanity and good learning, lest they hear the old saying, _like will to like_. As was said of the Devil dancing with the collier.[222:1] We may glean some information about the methods of the practising quacks of the seventeenth century, from the following announcement, which is to be found in Cotgrave's "Treasury of Wit and Language" (1665):