Primitive Psycho-Therapy and QuackeryLawrence, Robert Means
History
Primitive Psycho-Therapy and Quackery
Lawrence, Robert Means
Medical misconceptions; Medicine -- History; Mental healing; Quacks and quackery
The facility wherewith ignorant persons may acquire a reputation for
skill in Medicine, is exemplified by the following anecdote. A
Staffordshire cobbler had somehow gotten possession of a parcel of
medical receipts, and made such diligent use thereof, that he not only
was speedily invested with the title of Doctor, but likewise became
famous in the neighborhood on account of some alleged remarkable cures.
Thereupon he laid aside his awl to assume the dignity of a charlatan. It
happened that a young lady of fortune fell ill about that time, and her
mother was induced to send for the newly fledged Esculapian. The
latter, after examining the patient, remarked that he would go home and
consider the case, as he never prescribed rashly. Accordingly in looking
over his recipes, he found one which tickled his fancy, although the
directions, "to be taken in a proper vehicle," mystified him. Nothing
daunted, he consulted a dictionary and found that a vehicle was either a
coach, cart or wheel-barrow. Highly elated, he hastened to inform the
young lady's mother that her coach must be gotten ready at once, and
that her daughter must get into it and take the remedy which he had
brought. But the lady would not consent, alleging the risk of exposure
to the outside air. "Well," said the rascally quack, "you must then
order a wheel-barrow to be sent to your daughter's room, for this
medicine must be taken in a proper vehicle, and in my opinion a
wheel-barrow will answer the purpose as well as a coach."[226:1] Can any
one doubt that the wheel-barrow furnished a powerful therapeutic
suggestion in this case?
In the early part of the eighteenth century, it appears that charlatans
were very numerous in England. Indeed the "corps of medical savages" was
almost as motley and manifold in form as in the Middle Ages. The
dabblers in medicine included grocers, book-sellers, printers,
confectioners, merchants and traders, midwives, medical students,
preachers, chemists, distillers, gipsies, shepherds, conjurors, old
women, sieve-makers and water-peddlers. Apothecaries were permitted to
sell drugs to "alchemists, bath-servants and ignorant quacks, while
dabsters, calf-doctors, rag-pickers, magicians, witches,
crystallomancers, sooth-sayers and other _mancipia_ [purchased slaves]
of the Devil, were allowed to practice Medicine."[227:1]
At this same period, we are told, the mass of the English people were
extraordinarily credulous. And this fact was true, not only of the
densely ignorant class, but also of the more intelligent and better
educated middle class, who were ready to believe everything that
appeared in print.[227:2] Hence was afforded an ideal field for the
exercise of the wily charlatan's activities. And the glowing
advertisements of quack remedies appealed strongly to the popular fancy.
Public-domain text, read in full here on John Shaqi.
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