Primitive Psycho-Therapy and QuackeryLawrence, Robert Means
History
Primitive Psycho-Therapy and Quackery
Lawrence, Robert Means
Medical misconceptions; Medicine -- History; Mental healing; Quacks and quackery
Probably at no period in the world's history has charlatanry been more
flourishing than during the first decade of the twentieth century, and
that too in the face of unexampled progress in medical Science. The
reason is not far to seek. The modern quack utilizes the power of the
unconscious or subjective mind over the body. This is the effective
agency, not only in so-called mental healing, but also in
semi-scientific cures of various sorts, in faith-cures, as well as in
the cures ascribed to relics and charms.[231:1] The widespread heralding
of patent medicines is also founded upon the principle of
auto-suggestion. The descriptions of symptoms and diseases in the
advertisements of charlatans, suggest morbid ideas to the objective mind
of the reader. These ideas, being then transferred to his subjective
mind, exert an unwholesome influence upon his bodily functions.[231:2]
His next procedure is the trial of some vaunted nostrum. Thus the shrewd
empiric thrives at the expense of his fellow men. He takes a mean
advantage of their credulity, though probably in most cases unaware of
the vicious psychological processes, which render many his willing
dupes.
It has been aptly remarked that the public is ever more ready to believe
pleasing fictions, than disagreeable verities. _Populus vult decipi_,
trite saying though it be, is as true to-day as at any time in the
past. If it were not so, quackery could not thrive. Gladly the people
"honors pay to those who on their understandings most impose." Apropos
of the methods of charlatans, is the story of a certain Scotch farmer,
whose success in selling his cattle at high prices aroused the curiosity
of his neighbors. One day, when fuddled with drink, after much coaxing,
he revealed the secret by saying: "On going to sell my beasties, I first
finds a fool, and then I shoves 'em on to him."[232:1]
Dr. William Osler, in his "Aequanimitas and Other Addresses" (1904),
remarked that "Knowledge comes, but wisdom lingers"; and in matters
medical the ordinary citizen of to-day has not one whit more sense than
the Romans of old, whom the witty Greek writer Lucian scourged for a
credulity which made them fall easy victims to the quacks of the second
century. Man has an inborn craving for medicine. Heroic dosing for
several generations has given his tissues a thirst for drugs; and now
that the pharmacists have cloaked even the most nauseous remedies, the
temptation is to use physic on every occasion.
Public-domain text, read in full here on John Shaqi.
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