In ancient Hibernia, the former western limit of the known world, the Druids, in their medical treatment, relied much upon magic rites and incantations.[129:1] And the early Irish physicians, who belonged to the Druid priesthood, were devoted to mystical medicine, although they also prescribed various herbs with whose therapeutic use they were familiar.[129:2] In Ireland according to Lady Wilde,[129:3] invocations were formerly in the names of the Phenician god Baal, and of the Syrian goddess Ashtoreth, representing the sun and moon respectively. . . . After the establishment of Christianity, formulas of invocation were usually in the names of Christ or the Holy Trinity, and those of Mary, Peter, and numerous saints were also used. In Brand's "Popular Antiquities,"[129:4] we find a long list of the names of saints who were invoked for the cure of particular ailments; and the same authority quotes from a work entitled "The Irish Hubbub," by Barnaby Rich, 1619, these lines: "There is no disease, no sicknesse, no greefe, either amongst men or beasts, that hath not his physician among the saints." The devotion of the Teutonic tribes to magical medicine is not surprising to any one versed in the mythological lore of Scandinavia, which is replete with sorcery. And throughout the Middle Ages, although medical practice was largely in the hands of Christian priests and monks, yet sorcerers and charlatans continued to employ old pagan usages and magical remedies. The German physicians of the Carlovingian era pretended to cure ailments by whispering in the patient's ear, as well as by the use of enchanted herbs. They inherited ceremonial formulas from the practitioners of an earlier age, for the treatment of ophthalmic diseases; and in addition to such spells, they made use of various gestures, and were wont to thrice touch the affected eyes.[130:1] In Grimm's "Teutonic Mythology"[130:2] is to be found an old German spell against gout, as follows: "God, the Lord went over the land; there met him 70 sorts of gouts and goutesses. Then spake the Lord: 'Ye 70 gouts and goutesses, whither would ye?' Then spake the 70 gouts and goutesses: 'We go over the land and take from men their health and limbs.' Then spake the Lord: 'Ye shall go to an elder-bush and break off all his boughs, and leave with [such an one, naming the patient] his straight limbs.'" Many old German healing-spells contain the names of our Lord and of the Virgin, which probably superseded those of pagan deities and sacred mythological personages, the formulas remaining otherwise the same. Such spells are akin to pious invocations or actual prayers. Others exhibit a blending of devotion and credulity, and appear to have degenerated into mere verbal forms.