According to a tradition of the North, while Wodan and Baldur were once on a hunting excursion, the latter's horse dislocated a leg; whereupon Wodan reset the bones by means of a verbal charm. And the mere narration of this prehistoric magical cure is in repute in Shetland as a remedy for lameness in horses at the present day. A remarkable cure for intermittent fever, in a marshy district of Lincolnshire, is described in "Folk-Lore," June, 1898 (page 186). An old woman, whose grandson had a bad attack of the fever, fastened upon the foot-board of his bed three horse-shoes, with a hammer laid cross-wise upon them. With the hammer the old crone gave each shoe a smart tap, repeating each time this spell: "Father, Son, and Holy Ghost, nail the Devil to this post, one for God and one for Wod and one for Lok. . . . Yon's a sure charm," said she, "that will hold the Old One as fast as t' church tower, when next he comes to shake un." The chronicler of this curious incantation calls attention to the association of the name of God with two heathen personages: Wodan, the chief ruler, and Loki, the spirit of evil, in the mythology of the North. The early Saxons in England knew little of scientific medicine, and relied on indigenous herbs. They were much addicted to the use of wizard _spells_, a term which originated with them; and were too ignorant to adopt the skilled methods of the practitioners of Greece and Italy. The invention of some especially forceful words for exorcising fiends and illnesses was ascribed to Robert Grosseteste (about 1175-1253), Bishop of Lincoln; and the fact that a learned prelate should devote attention to the subject is strong testimony to its importance in medieval times. There is indeed abundant evidence that throughout that period verbal charms were very commonly worn, whether devotional sentences, prayer formulas written on vellum, or mystic letters, words, and symbols inscribed on parchment.[132:1] For many centuries medical practice consisted largely of prayers and incantations, the employment of charms and talismans, and the performance of superstitious rites. Until the seventeenth century these methods were more or less in vogue. Thus, a verse from the Lamentations of Jeremiah was thought to be a specific for rheumatism.[133:1] The Atharva-Veda, one of the ancient Vedas, or religious books of the Hindus, contains hundreds of healing-spells, as well as formulas to secure prosperity, in expiation of sin, and as safeguards against robbers and wild beasts. They are repeated either by the person expecting assistance therefrom, or by a magician for his benefit. Of the therapeutic verses brief examples are here given: (A charm against fever.) "O _Takman_ (fever), along with thy brother _balasa_, along with thy sister cough, along with thy cousin _paman_, go to yonder foreign folk!"