Primitive Time-reckoning: A study in the origins and first development of the art of counting time among the primitive and early culture peoplesNilsson, Martin P. (Martin Persson)
History
Primitive Time-reckoning: A study in the origins and first development of the art of counting time among the primitive and early culture peoples
Nilsson, Martin P. (Martin Persson)
Chronology
The names given to the months by the Voguls, with variants
from the districts of Tawda, Konda, and middle and lower Loswa
(tributary of the Irtysh), are, beginning from Sept./Oct.:--1,
little autumn-hunting month, little autumn, autumn month; 2, great
autumn-hunting month, month of the naked trees, snow month; 3,
winter month; 4, month of light (lengthening of the days), winter
month; 5, ski month, the little winter month, wind month; 6, month
of the thawing snow-crust; 7, month of thaw, spawning month or
month of corn-sowing; 8, sap-in-firs month, ploughing month; 9,
sap-in-birches month; 10, middle-of-summer month; 11, month of the
young razor-bills, month of young water-fowl; 12, elk-running month.
According to Ahlqvist the midsummer month is distinguished as greater
or smaller. There must therefore, as is so often the case, be 13
months. Three months, nos. 7, 9, and 11, seem to have no special
names in the Tawda district, but this is not very surprising[719].
Schiefner in particular has collected extremely full and detailed
lists of the names of the months among the various races of Siberia.
These lists I here reproduce.
The Tchuvashes have the following thirteen months:--1, thank-offering
month, beginning in the middle of November; 2, very steep month;
3, month of little steepness; 4, spring month; 5, free month; 6,
sowing month; 7, summer month; 8, the maidens’ month; 9, hay month;
10, sickle month; 11, flax month; 12, threshing-floor month; 13,
grave-post month. The maidens’ month, which is said to owe its name
to the custom of celebrating marriages at that time, is also called
‘fallow-land month’; the ‘free’ month is so called because in it no
work is done in the fields; the ‘grave-post’ month takes its name
from the feast of the dead, which is then celebrated on the graves,
with gifts of every kind.
Public-domain text, read in full here on John Shaqi.
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