Primitive Time-reckoning: A study in the origins and first development of the art of counting time among the primitive and early culture peoplesNilsson, Martin P. (Martin Persson)
History
Primitive Time-reckoning: A study in the origins and first development of the art of counting time among the primitive and early culture peoples
Nilsson, Martin P. (Martin Persson)
Chronology
For the Basuto a native gives the following list:--1, _phato_ =
August, begins the year; 2, _loetse_, from _loetsa_, ‘to anoint
wounds with fat, syringe the ear’, since the winter is broken and a
little warmth comes; 3, _mphalane_, _mphalane ’a leshoma_, _leshoma_
a kind of bulb which at that time begins to sprout, perhaps from
_liphalana_, to glitter, the sun glitters, does not warm, or because
of the girl-circumcision, which is announced by means of the blowing
of _liphalana_-flutes by the old women who perform the operation; 4,
_pulungoana_, diminutive of _pulumo_, gnu, which at this time brings
forth its young; 5, _tsitoe_, grasshopper, which is especially to
be heard at this time; 6, _pherekong_, perhaps ‘interjoin sticks’;
7, _tlhakola_ = _hlakola_, to wipe off, _tlhakola molula_, to wipe
off the _molula_: _molula_ is the stage at which the _mabele_ grain
is still completely enveloped in the husk: now the grains shoot
forth and the _molula_ disappear, _molula_ also means a kind of
grass which is used in basket-work; 8, _tlhakubele_, from _thlaku_,
grains: therefore:--the _mabele_ plant has grains; 9, _’mesa_, _’mesa
tseleng_, kindling fire by the roadside, as is done by those who
drive away the birds from the fields, either to warm themselves or to
roast ears of corn; 10, _motseanong_, i. e. ‘bird-laugher’, since the
grains are by now so firmly fixed in the ears that the birds cannot
get them; 11, _phupjoane_, from _phupu_, ‘beginning to swell’, with
reference to a kind of bulb; 12, _phuphu_, ‘bulging out’, i. e. bulbs
and the stems of some hardy plants[765].
Of the Caffres we are told:--They count in the year only twelve
months, and for these they have names: the result is frequent
confusion and difference of opinion as to which month it really is.
There is, for example, the month of the cuckoo, when this bird is
first heard, the month of the erythusia, when this plant blossoms,
the month of much dust, mid-winter. The names of the moons are more
or less descriptive of the season, e. g. _newaba_, green, describes
the first appearance of the vegetation; _furnfu_, September, cattle
licking green grass; _zibandhlela_, October, footpaths being covered
with grass; _hlolange_, January, time to look for first-fruits;
_hlangula_, May, time of falling leaves[766]. Unfortunately the
complete list is not given.
Public-domain text, read in full here on John Shaqi.
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