Primitive Time-reckoning: A study in the origins and first development of the art of counting time among the primitive and early culture peoplesNilsson, Martin P. (Martin Persson)
History
Primitive Time-reckoning: A study in the origins and first development of the art of counting time among the primitive and early culture peoples
Nilsson, Martin P. (Martin Persson)
Chronology
For Timor two lists of moon-months are given, the one from Bibiçuçu,
the other from Samoro. The names are in some cases the same, they are
not translated and perhaps cannot be explained, but they indicate
the occupations of the months. 1, _funu_, _leet ali_, about October,
_vater_, maize, is planted and mountain rice sown; 2, _fahi_, the
fields are weeded; 3, _naru_, ‘the great month’, the maize flowers,
heavy rain; 4, _fotan_, _tora_, the former word probably a corruption
of the Malay _potong_, the cutting or harvest month: the maize is
housed and a harvest sacrifice offered; 5, _madauk_, harvest of the
mountain-rice; 6, _wani_, honey and wax are collected; 7, _uhi_,
_uhi böot_, probably a corruption of _ubi_, sweet potato, these are
now dug up and collected; 8, _madai böot_, _uhi kiik_, fogs and
heavy rain; 9, _madai kiik_, _lakubutik_, little rain: during both
these months little work can be done; 10, _lakubutik böot_, _madai_,
still showers; 11, _lakubutik kiik_, _funu_, very hot, only in this
month is gold sought for; 12, _leet_, _leet manuluk_, hot: the grass
is burnt off and the ground prepared for maize-planting[787]. It
is interesting to note how the names have departed from a common
foundation: two names (_funu_, _madai_) denote different months. Note
also the pairs of months in both lists.
The Kiwai Papuans, who are well acquainted with the stars, have
a very interesting list of months, compiled from names of stars
and, as it seems, of natural objects. Accurate information about
this list has very kindly been personally communicated to me by
Landtman[788]. The year is divided into two parts in accordance with
the monsoons[789]. The time of the S. E. monsoon (_uro_) embraces
the months:--1, _keke_ (Achernar, our April); 2, _utiamo_ (the
Pleiades); 3, _sengerai_ (Orion); 4, _koidjugubo_ (Capella, Sirius,
and Canopus together); 5, _wapi_; 6, _hopukoruho_; 7, _abu_; and
8, _tagai_ (Crux). In the transitional period comes 9, _karongo_
(Antares). The time of the N. W. monsoon (_hurama_) includes:--10,
_naramu-dubu_ (Vega); 11, _nirira-dubu_ (Altair); 12, _goibaru_;
13, _korubutu_. Each month, in the language of the natives called
‘moon’, is connected with a definite constellation, as is shewn
above, and it is to be presumed that this constellation is properly
the one that is to sink down to the western horizon during the
month in question. Perfect accuracy does not however prevail in
this nomenclature, but several adaptations have been made. (This
is natural and necessary, on account of the dislocation of the
lunar months with regard to the solar year). Even in the matter
of the succession of the months different statements were made,
this no doubt being due to the fact that all the natives were not
equally masters of the calendar. The statements fluctuate as to
whether _karongo_ is the last month of the _uro_ or the first of the
_hurama_. (The fluctuation is natural, since this month falls in the
time of transition between the two).
Public-domain text, read in full here on John Shaqi.
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