Primitive Time-reckoning: A study in the origins and first development of the art of counting time among the primitive and early culture peoplesNilsson, Martin P. (Martin Persson)
History
Primitive Time-reckoning: A study in the origins and first development of the art of counting time among the primitive and early culture peoples
Nilsson, Martin P. (Martin Persson)
Chronology
For the Polynesians many series of months are reported: some of these
have 13, others 12 months. The Maoris of New Zealand count 13, and
are distinguished from all others in only numbering, not naming, the
first ten. According to H. Williams the months are counted from the
beginning of the _kumara_-planting, and are only denoted by numbers;
in the tenth month the harvest takes place, and also the feast of the
dead, _ha-hunga_, which for this reason also serves as a designation
of the year, but after that no further months are counted, up to
the first[796]. This last statement must be regarded with suspicion,
since other sources give not indeed numbers but names for the last
three months and the points of reference. As an example of the
nomenclature I give _marama-to-ke-ngahuru_, ‘the tenth month’. The
eleventh has the same name with the addition of _hauhake kumare_,
to dig up, harvest _kumara_; the twelfth and thirteenth are called
respectively _ko-te-paengwawa_ and _ko-te-tahi-o-pipiri_, which
names are unfortunately not translated. _Pipiri_ recurs as the name
of a month in the Society Islands and Tahiti; there it is said that
the name refers to a certain thriftiness or stinginess, perhaps in
the supply of fruit[797]. But the numbering of the names of the New
Zealand months is certainly a later phenomenon, since the cognate
tribes everywhere have proper names, nor do the months on this
account lose their connexion with the phenomena of Nature. Although
they were not named from the latter, they were regulated by them.
Each moon is distinguished by the rising of stars, the flowering of
certain plants, the arrival of migratory birds, etc. I give a list
of these points of reference, beginning at June: unfortunately the
names of stars are not identified by our authority. 1, _puanga_, the
great winter star, rises early in the morning, and also denotes the
beginning of winter: _matariki_, _tapuapua_, _wakaahu te ra o tainu_
are also in the ascendant; 2, _wakaau_, _waakaahu nuku_, _w. rangi_,
_w. papa_, _w. kerekere_, _kopu_, _tautoru_; 3, _taka-pou-poto_,
_mangere_, _kaiwaka_, spring begins, the _karaka_ and _hou_ flower;
4, _taka-pou-tawahi_, it begins to be warm, cultivation commences,
the _kowai_, _kotuku tuku_, and _rangiora_ trees flower, a rainy
month; 5, _kumara_ is planted, the _tawera_ is ripe, the cuckoo,
_koekoea_, arrives, the windy month, corresponding with our March,
hence the name _te rakihi_, the noisy or windy period; 6, _te
wakumu_, the _rewarewa_ flowers; 7, _nga tapuae_, the _rata_ flowers;
8, _uruao rangawhenua_, _rehu_ is the great summer star, the star
_rangewhenua_, an ancestor, is said to rule the days, and _uruao_
the nights of this month, the _karaka_ flowers; 9, _rehua_, _ko
ruruau_, the dry and scarce month; 10, _rehua_, _matiti_ (indicates
the autumn), _ngahuru_, the harvest month for the _kumara_; 11, _te
kahui-rua-mahu_, the days grow cold, the cuckoo leaves; 12, _kai
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