Primitive Time-reckoning: A study in the origins and first development of the art of counting time among the primitive and early culture peoplesNilsson, Martin P. (Martin Persson)
History
Primitive Time-reckoning: A study in the origins and first development of the art of counting time among the primitive and early culture peoples
Nilsson, Martin P. (Martin Persson)
Chronology
certain thriftiness or stinginess, perhaps in the supply of fruit;
13, _e-u-nunu_[801]. For the Marquesas Islands (Futuhiwa) I know only
a bare enumeration of 13 names of months[802].
For Samoa there is more information. I give von Bülow’s list:--1
(Oct.-Nov.), _palolo_ or _taumafa mua_, ‘there is for the first
time abundance for all’: bananas, bread-fruit, and taro are ripe,
the month provides much fish; 2, _toe taumafa_, ‘there is once more
abundance’, the harvest is still not ended; 3, _utuvamua_, ‘it is
uninterrupted’, new crops of other fruit have not yet appeared; 4,
_toe utuva_, ‘still uninterrupted’; 5, _faaafu_, ‘the leaves of the
yam plant get dry’, i. e. the root is ripe; 6, _lo_, ‘the staff for
the harvest of the bread-fruit’, sc. ‘is brought into play’; 7,
_aununu_, ‘the making of the arrowroot into starch’, the root is
now ripe; 8, _oloumanu_, ‘the cage of the birds’ (is prepared), in
which to tame the wild pigeons caught in nets, after some of their
wing-feathers have been removed; 9, _palolo-mua_, the first _palolo_
fishing: the appearance of the palolo formerly took place in various
months, since there are still islands in which palolo is found in
the last quarter of every month; 10, _toe palolo_ or _palolomoli_,
‘repeated last palolo fishing’, from the fishing at the end of the
year in October or the end of September, according to the island;
11, _mulifa_, ‘the banana-pole’ (is hewn down), i. e. the bananas
are ripe; 12, _lotuaga_, ‘the _lo_ is laid to rest’, i. e. the
bread-fruit harvest is over[803]. All the lists agree in giving only
twelve months: the seasons are two in number. For the Bowditch Island
a list of twelve names is given without explanation; the names are in
a great measure the same as the Samoan. The author adds:--It seems as
though _vainoa_, month no. 9, is the leapmonth, but there was no name
for the eleventh month, corresponding to our March[804].
Public-domain text, read in full here on John Shaqi.
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