Primitive Time-reckoning: A study in the origins and first development of the art of counting time among the primitive and early culture peoplesNilsson, Martin P. (Martin Persson)
History
Primitive Time-reckoning: A study in the origins and first development of the art of counting time among the primitive and early culture peoples
Nilsson, Martin P. (Martin Persson)
Chronology
California have only six months[830]. Even where
a full series of months has arisen, there are traces of this earlier
state of affairs. Thus the Omaha have one month ‘in which nothing
happens’[831]. Of the 13 months of the Upper Wellé those occupying
the 7th and 13th positions have no names[832]. Among the Voguls of
the Tawda three months seem to be unnamed[833].
A further very wide-spread phenomenon of the nomenclature of the
months--the pairs of months, in which two months of the same name
are distinguished as the big and the little, the former and the
latter, etc.--is due to the connecting of the month with somewhat
larger divisions of the natural year, covering a period of about two
months. Thus the Tchuvashes have a very steep month and a month of
little steepness, the Ugric Ostiaks a big and a little winter-ridge
month, the Minusinsk Tatars a little and a big cold, the Karagasses
a frost month and a big frost month, the Samoyedes a first and a
big dark month, the Voguls a little and a big autumn-hunting month,
perhaps also a little and a big mid-summer month, the Thlinkits a
month before, and a month when, everything hatches, the Indians in
De la Potherie a first and a second moon in which the bear brings
forth her young, the Kiowa a little bud-moon and a bud-moon, the
latter sometimes with ‘big’ added, the Creek Indians a little and
a big ripening moon, a little and a big chestnut moon, a big and
a little winter, the latter also called ‘little brother of big
winter’ (note the inverted order in this case), a little and a big
spring. The Seminole have four pairs of months, in three the first
is distinguished as the little, e. g. little and big mulberry moon,
but on the other hand the big winter precedes the little; the Zuñi
have a little and a big wind-month. Somewhat similar are the pairs
of months of the Pima, ‘leaves’ and ‘flowers’ of the cottonwood and
mesquite respectively. The Nandi of British East Africa have two
pairs, ‘sacrifice’ and ‘second sacrifice’, ‘strong wind’ and ‘second
strong wind’. Compare also the two Basuto months _phupjoane_, ‘to
begin to swell’, from _phuphu_, and _phuphu_, ‘to swell’. The two
series of months from Timor shew more pairs. In the Polynesian series
pairs of months are equally frequent. In Tonga there are two pairs,
including a first and a second rainy month, on the Society Islands
there is a first and a second palolo month, and so also in Samoa,
in Tahiti a first and a last hunger. How the pair so frequently
occurring among the Siberian peoples, little and big month, is to be
explained is uncertain (cp. among the Thlinkits ‘moon-child’ or young
month, and big month). It may be that something is to be understood,
or perhaps they are simply two months without names, which are
distinguished by the aid of the common epithets.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account