Primitive Time-reckoning: A study in the origins and first development of the art of counting time among the primitive and early culture peoplesNilsson, Martin P. (Martin Persson)
History
Primitive Time-reckoning: A study in the origins and first development of the art of counting time among the primitive and early culture peoples
Nilsson, Martin P. (Martin Persson)
Chronology
In the above I have only been able to reproduce the material
collected by Assyriologists and the explanations given by them: but
from this it clearly appears that the development of the series of
months has proceeded in the same fashion here as elsewhere. At the
beginning we find an indefinite number of names of months borrowed
principally from natural phenomena. Among these a selection takes
place, the result of which, however, is different in each city. At
first it seems as though series of 13 months arose. But these series,
as the examples from Lagash shew, were not fixed throughout. New
names penetrate into them, even the position of the month can be
altered. Finally the series becomes quite fixed, and with this seems
to be connected the falling away of the thirteenth month: in the
series of months now fixed at twelve the leapmonth becomes a doubling
of the preceding month. While this development continues, the
calendar takes on more and more an ecclesiastical stamp, since months
named from festivals are constantly ousting those named from natural
phenomena, and finally attain to almost exclusive predominance. This
is easily to be understood in the case of ancient Sumer, since not
only were the priests alone--here as elsewhere--in possession of the
art of writing and the other higher branches of knowledge of the
people, but the temples also had the largest landed property, with
an extensive administration. Occupations and religious ceremonies,
festival seasons and time-reckoning for practical purposes were
more closely connected at that time than at any other. The Semitic
calendars all present the same characteristics as the ancient
Sumerian, a resemblance which is only slightly disguised by the fact
that the signs of the now fixed Sumerian series of months are used as
ideograms of the months. Everyone read the ideograms in accordance
with his custom, so that a variety in the names of months still
existed, as the phonetic writings testify. But the fixed writing
naturally contributed to bring about fixed readings, i. e. a fixed
series of months.
2. THE ISRAELITES.
Public-domain text, read in full here on John Shaqi.
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